community‚ the cultivation of brotherhood for all of mankind seems to be something which is possible. The ethic of Christianity‚ while not perfect‚ can serve to better the individual and the world by the self-sacrificing of ones own selfish desires. Nietzsche would contend that it is the sacrificing of self which exactly leads to the entrapment of the mind. I however do not believe this to be true. Two prime example of how sacrificing ones own desires and self can cultivate a greater world and individual
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3-2 Rene Descartes Rene Descartes‚ also known as the “father of modern philosophy”. Descartes was born in the town of La Haye in the south of France‚ on March 31‚ 1596. Rene Descartes spent most of his life in the Dutch Republic. Joachim Descartes his father served in the Parliament of Brittany‚ France as a Councilor. When he is one year old‚ his mother Jeanne Brochard Descartes died. His father remarried‚ while he and his older brother and sister were raised by his grandmother. Descartes was never
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Friedrich Nietzsche Nietzsche spoke of the “the death of God” and foresaw the dissolution of traditional religion and metaphysics. Some interpreters of Nietzsche believe he embraced a literary exploration of the human condition‚ while not being concerned with gaining truth and knowledge in the traditional sense of those terms. However‚ other interpreters of Nietzsche say that in attempting to counteract the predicted rise of nihilism‚ he was engaged in a positive program to reaffirm life‚ and so
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If God is perfectly good and the source of all that is‚ how is there room for error or falsehood? Descartes attempts to answer this question in Meditation IV: On Truth and Falsity. “If I’ve gotten everything in me from God and He hasn’t given me the ability to make errors‚ it doesn’t seem possible for me ever to error. (Descartes‚ Meditation IV: On Truth and Falsity).” The framework of his arguments center on the Great Chain of Being‚ in which God’s perfect goodness is relative to His perfect being
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Nietzsche: The Conscience In his second essay of the Geneaology of Morals‚ Nietzsche attempts to identify and explain the origin of the conscience. He does not adopt the view of the conscience that is accepted by the “English Psychologists”‚ such as Bentham‚ J. Mill‚ J.S. Mill and Hume‚ as the result of an innate moral feeling. Rather‚ it is his belief that the moral content of our conscience is formed during childhood under the influence of society. Nietzsche defines the conscience as an
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Nietzsche believed that to be moralistic is to be hypocritical. The textbook defines moralistic as‚ “Expressing commonplace moral sentiments that conflict with one’s behavior and equating moral sentimentality with virtuous living; a form of hypocrisy that resembles a reaction formation‚” (Soccio 16-5). Basically what Nietzsche was saying is that what our culture believes is morally right is not what people actually want. “In Nietzsche’s view‚ modernity is anti-life and anti-nature‚ and modern‚ Christianized
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lines. Not only morals do pervade life spheres‚ but‚ they derive their normative force values with which they are associated . However‚ this values are not the “ground zero” of morality: as Schacht puts is ’[…] for Nietzsche […] all normativity is ultimately of extra-moral origin. For Nietzsche that ultimate origin – the Ur-source of all normativity – is to be found in the basic disposition he takes to be operative in all that transpires in this world‚ which he calls "will to power" and which expresses
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SID: 1429422 Topic: How does Descartes argue that mind and body are distinct? Is he right? “Mind versus Body” In his sixth meditation in the Meditations of First Philosophy‚ Descartes argues that mind and body are distinct and that the mind is distinct from the body in a way that it can exist without the body. I will discuss how Descartes argues that the mind and body are distinct‚ and I will argue as to why he might not be right because this better explains our intuition that sensations and feelings
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"You have your way. I have my way. As for the right way‚ the correct way‚ and the only way‚ it does not exist." ~Friedrich Nietzsche Why‚ but why is everyone so opinionated about practically everything to do with pregnancy and child rearing? Everything is treated like a binary decision - right or wrong‚ no middle ground. The Breast-milk Nazis vs The Formula Fascists‚ while the Controlled Crying Brigade will not even talk to the Instant Attention Army! You risk grievous bodily harm if you offer your
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Society is flawed. There are critical imbalances in it that cause much of humanity to suffer. In‚ the most interesting work from this past half-semester‚ The Communist Manifesto‚ Karl Marx is reacting to this fact by describing his vision of a perfectly balanced society‚ a communist society. Simply put‚ a communist society is one where all property is held in common. No one person has more than the other‚ but rather everyone shares in the fruits of their labors. Marx is writing of this society
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