"Epicurus moderate hedonism" Essays and Research Papers

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    we are relieved from the craving for immortality. For Epicurus‚ the body is simply matter made up out of particles‚ which decomposes after death. Nonetheless‚ it can also be seen as a medium for obtaining pleasure. Plato believes knowledge is virtue‚ however Epicurus asserts that being virtuous means being happy. As mentioned‚ happiness is obtained due to an absence of pain‚ however‚ can it also be obtained by the body’s capacities? In Epicurus’ eyes‚ these desires are unnecessary‚ however‚ the body

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    Many things have changed since Epicurus wrote on his philosophy of happiness around 307 BC‚ but in this century we can still obtain happiness as long as we have Epicurus’ three foundations of freedom‚ friendship and an analyzed life. He says that happiness does not come from money and money is not required to obtain happiness as long as the essentials are met. (de Botton‚ ND) There is comfort taken in the ideas of Epicurus because the three things needed for happiness can be accessed by everyone

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    Daniel Kraft 09/30/2010 Outline for Marketing Research for Bacardi For decades Bacardi has targeted younger people with its carefully cultivated brand image of Latin hedonism‚ synonymous with glamorous nightclubs and slinky dancers. Even though a brand image that has been maintained over such a long time is valuable and generally should not be changed dramatically‚ some slight adjustment might be necessary from time to time. Bacardi might be interested in learning whether a young‚ hedonistic

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    Venus By Lucretius Essay

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    the protagonist. More specifically‚ Epicurus emerges as the champion of humanity. As the poem proceeds‚ Venus appears further stripped of significance‚ while Epicurus is idolized in her absence. Scholarly attempts to explain the roles of Venus and Epicurus have provided a range of interpretations‚ some more charitable to Lucretius than others. ADD MORE For instance‚ many modern scholars attempt to frame the poem to fit Epicurean tenets by claiming that Epicurus supplants Venus. Call this rather standard

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    Man vs Nature

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    Man vs "Nature"? As I have read for class these past two assignments‚ I have been forced to face an important distinction that I think is often overlooked by many environmental advocates (a group of people which I have been known to associate myself with). The problem I would like to address‚ or at least bring to our classes attention is the murkiness that surrounds the word "nature". We often find ourselves (I am included in this) using the word nature to mean something along the lines of all that

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    de Botton we are introduced to a philosopher named Epicurus. He was born in 341 BC and started learning philosophy at the age of 14 by traveling to hear lessons from philosophers of his time. Later on‚ he found out that he couldn’t agree with much of what they were saying‚ so in his late twenties he decided to arrange his thought into his own philosophy about life. Epicurus spent most of his life of chasing happiness and

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    Parmenides and Heraclitus

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    This paper looks at two Greek philosophers‚ Heraclitus‚ and Parmenides. It examines their different theories as to how the universe was created‚ understanding of the universe‚ ’way of truth‚ ’ ’way of opinion ’ and the third way. The author explains that Parmenides‚ who came after Heraclitus‚ addressed part of his writings as a refutation of Heraclitus? views. He objected both to Heraclitus? view of the universe and how Heraclitus felt people could gain knowledge of it. From the Paper: "While

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    well defined. The unknown aspects of what caused change and motion‚ how it affected the world‚ or whether change or motion was even possible led to a search for answers among many philosophers in Ancient Greece. Heraclitus‚ Parmenides and Zeno‚ and Epicurus‚ all pre-Socratic philosophers‚ were intrigued by this topic. Each of the men proposed their theories as to what caused change or motion‚ if they believed change or motion even existed‚ which not all did‚ and described their reasoning for their beliefs

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    capture the equation for happiness. However‚ Aristotle and Epicurus are two philosophers that have realized that happiness or eudaimonia (the flourishing life)‚ is the major byproduct of a self-sufficient and morally good life. In essence‚ long-lasting happiness is not found directly; it is the result from living a morally just life. I begin this assessment of happiness‚ with the simple but critical reaction scheme that was developed by Epicurus. If happiness were to be found in any manner‚ then there

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    Epicureans and the Stoics had rather differing philosophies on what the good life actually entailed. Epicurious‚ a Hedonist believe that pleasure was the ultimate good. That the elimination of pain was essential to pleasure and thus a good life. Epicurus‚ believed that the best way to achieve happiness is to reduce one’s consumption of materialistic things to only the necessities. To elaborate‚ eat bland foods‚ wear bland clothing‚ Epicurious‚ for example‚ lived in isolation. In addition‚ anything

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