there a God?” but also the questions If there is‚ then what is he like? and‚ most important of all‚ What does that mean for us? 2. Give a brief history of the “philosophies” of religion. Ancient Philosophy‚Medieval Philosophy‚ Early Modern Philosophy‚ Nineteenth-Century Philosophy‚Twelth-century philosophy. Philiophers like that of Plato‚ Aristotle‚ St. Aquinas‚ Sartre‚ Hegel‚ St. Anselm etc. 3. What is the human position on the principle of causality in relation to the existence of God and
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characteristics in question form a personality‚ which a person merely possesses as a holding‚ a constitutive of personal consciousness. On this view‚ a person can change their personality without having their identity annihilated in the strict sense implied by Hume‚ because one’s personality as well as the personality traits is constitutive of personal identity. Based on how this idea has been refined in recent paragraphs‚ I propose we rename it personality as a constitutive of personal identity or personality
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of the Design Argument for the existence of God The design argument explicates many fundamental ideas in order to achieve evidence for the existence of God; its ideas are concluded by scholars such as Aquinas (analogy of the archer)‚ Paley (analogy of the watch) and Tennant (anthropic principle). They use analogies and principles to draw arguments to their conclusions to the existence of God. The argument is teleological; it aims to prove that everything that God has designed has an end and
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Miracles and Science: BY ARD LOUIS www.BioLogos.org The Long Shadow of David Hume* *This paper is a translation of A.A. Louis‚ “Wonderen en wetenschap: De lange schaduw van David Hume‚” Omhoog kijken in Platland‚ ed Cees Dekker‚ Rene’ van Woudenberg en Gijsbert van den Brink‚ Ten Have (2007). 1. Introduction: Miracles as violations of the laws of nature Unbelievable‚ isn’t it‚ that there are still students at this university who believe in stories from the Bible‚ said Martin‚ an older
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provide a basis for belief in God‚ many people believe God exists because they have witnessed miracles whilst others believe that a transcendent being doesn’t exist‚ and so try to prove that miracles don’t either. I believe the findings of modern science have not ruled out the possibility of miracles so it would be absurd to dismiss their possibility. There are many definitions of the term ‘miracle’‚ the most common being ‘an event caused by God’. However‚ David Hume defines a miracle as a ‘violation
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1. Examine the strengths and weaknesses of the argument for the existence of God based on religious experience. (18) 2. ‘The argument merely indicates the probability of God and this is of little value to a religious believer.’ Discuss. (12) In contrast to the classical arguments for the existence of God‚ namely the ontological‚ cosmological and teleological arguments‚ the argument from religious experience doesn’t just entail a set logical of points arriving at a conclusion on a piece of paper
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believe with a confidence (though the confidence is not ‘Justifiable”)‚ that we know something beyond the criteria of our experience which is the problem of induction‚ which is also the problem of explicating the very concept of inductive evidence. Hume argued that conditions are based upon experience and they are always subject to change. And linking the fact to the science behind the secret nature of body which is learned from the past experience‚ changes subsequently without change in their sensible
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David Hume discusses the validation of human testimony as far as miracles which are the base for many religions in Section 10 of his Enquiry Concerning Human Understanding. Hume focuses mostly on Christianity and the miracle of Jesus rising from the dead. Hume argues that humans have no compelling reason to believe in miracles‚ and that the evidence for miracles is most definitely not enough to base a religion upon them. Human knowledge on miracles is all based on human testimony from those who have
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In Hume part 3 of the Treatise of Human Nature‚ it starts with going to explain the direct passions that arise from pleasure or pain. Hume explains that motives bring us to action. He then talks about direct passions and perfunctory definition of the will as an impression we feel then he looks at the problem of free will and determinism. In the first section‚ he makes an argument for the idea of necessity. The problem is whether human action is determined by necessity with physical necessity
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different definitions of what John Locke and David Hume think a miracle is to them‚ I definitely have two new views on the definition of a miracle and I am very eager to share my thoughts with you. To start off‚ I want to be clear and state that I believe that John Locke’s thoughts and beliefs on miracles could in principle‚ be justified. Locke not only gives his personal definitions but‚ he backs them up with stories and facts. Although there were parts of David Hume’s that I wanted to agree with and
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