Name : Irwan Eko Sugiharjo NIM : 20126012051 Subject : Literature Teaching Lecturer : Prof. Dr. V. Miharso‚ M.Hum My Way by Paul Anka 1969; A Song Lyrics Analysis * Lyrics My Way by Paul Anka 1969 And now‚ the end is near; And so I face the final curtain. My friend‚ I’ll say it clear‚ I’ll state my case‚ of which I’m certain. I’ve lived a life that’s full. I’ve traveled each and every highway; But more‚ much more than this‚ I did it my way. Regrets
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Free and Direct Discourse in Jane Austen’s‚ Emma Jane Austen is often considered to have one of the most compelling narrative voices in literature. Blurring the line between third and first person‚ Austen often combines the thoughts of the narrator with the feelings and muses of the focalized character. Emma is perhaps her most prominent example of free indirect discourse‚ where the narrator’s voice is often diffused into that of the characters. In the following passage‚ Emma takes on her role
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Othello and A Discourse of Marriage and Wiving In Othello‚ Shakespeare adheres to some of but ignores some of the rules set from A Discourse of Marriage and Wiving‚ while he creates conflicts in Othello’s marriage to Desdemona. While everything starts out great with Othello’s marriage to Desdemona‚ things slowly unravel when Iago‚ the villain of the play‚ begins to fill the heads of his ‘friends’ with lies. Othello is boastful of the beauty and gentleness of his wife‚ causing the work for Iago
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In her article‚ Scherrer describes how language and naming are important in constructing asexual identities and communities. Though not all individuals experience asexuality in this way‚ it is commonly defined as lacking romantic‚ sexual‚ and physical attraction towards other individuals (Scherrer 2008). Using language from a predominately heteronormative society such as binary understandings of sex and gender affect the construction of an asexual identity. For example‚ many individuals who were
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Short Response 03 By this short response‚ I would like to express my thoughts about the poem “Discourse on the Logic of Language” By M. NourbeSe Philip and about the essay “The transformation of silence into language and action” by Audre Lorde. First‚ I would like to say that the poem “Discourse on the Logic of Language” is a very powerful and interesting poem that tries to manifest its idea through a very innovative way. The poem describes the frustration of being
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Fouls are caused by physical contact (holding‚ pushing)‚ or actions (acting out like you are going to hit another player but you don’t) or even extreme abusive yelling or cussing (technical foul). Violations are actions by players that break a basketball rule – such as traveling‚ stepping on the line‚ and back court. Prior to each “Foul” call the referee will first perform this signal… Stop the Clock! Prior to each “Violation” the Ref will first perform this signal… “Fouls” Fouls are the
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Discourse Communities are defined as “a group of people that share and hold similar beliefs and ideas and communicate amongst each other through unique interactions”. These communities are all around us‚ from the classes in a university‚ to all sorts of sports lingo. Growing up I was involved in the Hockey Discourse community. The people in the community with me all shared the passion for hockey‚ and it was part of everyone’s life. Not only was it just my team‚ and New Mexico hockey‚ but all around
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Do mockumentary films retain any trace of the ’discourse of sobriety’? Throughout film history‚ documentary and fiction films have denoted the polar opposites of film form with each representing two distinct and separate traditions‚ the cinema of reality and the cinema of fiction (Doherty 16). However what was once a clear distinction has become blurred as the increasing popularity of mockumentary continues to weaken the assumed boundaries between fact and fiction (Sicinski). Prior to this ‘blurring
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Part of Gee’s primary discussion focuses on discourses‚ which are essentially the specific words or ways of thinking that people use when they are around certain groups of people (51). He explains how they apply to the ideologies of all cultures and communities‚ stating that the individuals use discourses every time they communicate with each other (54). Lastly‚ Gee highlights the differences between learning and acquiring knowledge and ties everything to his definition of literacy‚ which is
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secondary Discourse” (p. 9). As social beings‚ people belong to a variety of Discourse groups‚ groups that have very specific identities and “ways of being in the world” (Gee‚ 19--‚ p. 6). Our primary Discourse group is that of our home. As our world expands‚ so do our Discourse groups. According to Gee‚ these secondary Discourse groups have particular way of thinking‚ speaking‚ acting‚ valuing‚ believing‚ and understanding that are unique to that group. Newcomers to these secondary Discourse groups
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