Jesus

Topics: Jesus, Christology, New Testament Pages: 6 (2441 words) Published: June 26, 2014
An angel appeared before a woman named Mary and stated to her that she would give birth to a son. She would name her son Jesus. Mary being a virgin gave birth to a child, conceived by God through his Spirit. Jesus being conceived in a supernatural manner became man and God in one creation. God became incarnate in this child who became known by the name of Jesus (Mathew 1:18-25). Jesus was a Palestinian Jew, born in a town south of Jerusalem, raised in Nazareth in a small village in Galilee. Jesus was not any ordinary child. Jesus was the son of the living God. Not only was He the son of Mary, He was foremost the Son of God. He was incarnated sent to us for the redemption of all mankind. So how do we handle the incarnation of God? Jesus’ humanity and divinity is union in one human body. God is now living in the flesh as Jesus of Nazareth. He is not half God or half man. He is fully divine and fully man. Jesus has two distinct natures (Divine and Human). Jesus was the word and the word was with God and was made flesh (John 1:1–14). This means, Jesus has both a human and a divine nature existing in one body of Jesus is the incarnation of God into man. Nevertheless, due to the loose meaning of the word, it is necessary to define the nature of the incarnation. Jesus was fully God and fully man at the same time. It is necessary that Jesus be all God and complete man in order to be truly incarnate. God being both human and divine, leaves us with a daunting questions concerning Jesus human nature and his divine nature. How did the nature of Jesus operate in one body? I will explain the different theories that attempt to explain the two natures of Jesus existence in one body. The English term incarnate as a noun or an adjective cannot be found in the Bible. According to the English language incarnation simply requires a spiritual or supernatural being to be embodied within a human. However, the concept incarnation is at work in the New Testament. The Greek equivalent of incarnate is found in scripture. The Greek equivalent of incarnate is in carne meaning that God came in the flesh (1 Timothy 3:16; 1 John 4:2; 2 John 7). Jesus took on the form of man so that he might bridge the gap between human creation and His father. God sent Jesus as a child to a lost and dying world. Jesus came to us as human. He did not lay down his divinity and pick up humanity. He came to us as both divine and human. Through this act God was revealed in a personal way to humankind, and therefore in a way which is more adequate for a personal God to interact with his creation. God now was an advocate to his people. He no longer had to communicate his words through prophets, lawgivers, or even wise men. It allowed God to be united with humanity, so that he might be able to bear their sins, and make atonement for them in one act of sacrifice and reconciliation (2 Corinthians 5:19 – 21). What humanity itself could not do was done in human beings by the Son of God (Romans 5:8). The two natures of Jesus refers to the doctrine that the one person Jesus has two natures, (Divine and Human). In theology this is called “the doctrine of the hypostatic union.” it derives its meaning from the Greek word hypostasis (which is also known as substantive reality). The definition of Hypostasis means “something that lies beneath as basis or foundation”. It was used by the Greek philosophers to denote reality as distinguished from appearances. The early church fathers used the term "hypostatic union" to describe the teaching that these two distinct natures co-exists in Jesus Christ. To understand hypostatic union both terms must be considered theologically. Union is the merging of two or more things into one. But in theology “union” is the combination of things or beings without alteration in nature, which are united without any change or modification occurring in their own nature. The union between Jesus’ humanity and divinity is...
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