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    the natural human is a topic discussed for centuries. Philosophers for generations asked question regarding the form of government that human beings react best in. In class we examined both Thomas Hobbes and John Locke’s theory of the State of Nature which allowed us to see their viewpoints on humankind. Hobbes believes that humans are selfishly motivated and are constantly at war with one another. However‚ Locke has a more positive outlook. He believes that humans behaved based on the Law of Nature

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    Rousseau and Hobbes

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    of nature by Hobbes and Rousseau and how these portrayals are reflected in their political theories. Thomas Hobbes and Jean-Jacques Rousseau were philosophers of the mid 17th and mid 18th centuries respectively and proposed two political theories - in “Leviathan” (Hobbes‚ 1651)‚ “The Second Discourse” (Rousseau‚ 1755) and the “Social Contract” (Rousseau‚ 1762) - that were very different but that once analysed‚ could be argued to have common characteristics and goals. Both Hobbes and Rousseau

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    Hobbes argues that the state of nature is a state of perpetual war of all against all and consequently‚ the life of man in the state of nature "solitary‚ poor‚ nasty‚ brutish and short" (xiii‚ 9). In this paper I will explain Hobbes’ arguments that support his claim to the state of nature. I will also assess these arguments and state that they are not valid and‚ therefore‚ not sound. I will then talk about the most controversial premise‚ relative scarcity of goods‚ and how Hobbes would respond

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    Hobbes And Rousseau

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    Civilization in Hobbes and Rousseau In his Leviathan Thomas Hobbes expresses a philosophy of civilization which is both practical and just and stems from a clear moral imperative. He begins with the assertion that in the state of nature man is condemned to live a life "solitary‚ poore‚ nasty‚ brutish‚ and short." It is in the interest of every man to rise above this "state of nature" and to give up certain rights so that the violent nature of the human animal can be subdued. Jean-Jacques Rousseau’s

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    Introduction: The philosophies of Thomas Hobbes are inarguably essential foundations in materialistic thought. Idealists during his time believed that there reality is made up of concepts and nonmatter. In response to the challenge of explaining concepts that seemed only explicable through idealist thinking (such as thoughts and emotions)‚ Hobbes used logic and reasoning to develop materialist theories – some impressively similar in nature to neurobiology. His pessimistic views of society are drawn

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    the two political philosophers Thomas Hobbes and John Locke. Thomas Hobbes was born on April 5‚ 1588 and he was best known for his work on political philosophy. His book Leviathan established the foundation for most of Western political philosophy. In Leviathan‚ Hobbes set out his doctrine of the foundations of states and legitimate governments. Much of the book demonstrates the necessity of a strong central authority to avoid chaos and disorder. Hobbes hypothesizes what life would be

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    thoughts on this. Hobbes believed we are all naturally evil and should be contained. Locke believed humans are reasonable and can rule themselves. I think humans are naturally evil‚ but Locke brings up some valid points as well. Hobbes states that without a government there would be nothing but chaos. Even though there are sizable amounts of good people‚ the bad would find ways to control‚ torture‚ or do other evil things before good could act. A single strong ruler like Hobbes believes is the way

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    Thomas Hobbes: What Is The Difference Between Obligations In foro interno and In foro externo‚ and When Do We Have Such Obligations? According to Thomas Hobbes‚ there are certain laws of nature which exist in the absence of an organized government. These laws are extremely cut throat‚ and place people in extremely dangerous situations where their lives are in danger. Government is the answer to this dangerous situation‚ but it is here that the question of obligation comes into question

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    Tema N3 : John Bunyan – (Religious background): John Bunyan (28 November 1628 – 31 August 1688) was an English Christian writer and preacher‚ who is well known for his book The Pilgrim’s Progress. John Bunyan was born in 1628 to Thomas and Margaret Bunyan‚ in Bunyan’s End in the parish of Elstow‚ Bedfordshire‚ England. John is recorded in the Elstow parish register as having been baptised‚ with his surname spelled ’Bunyan’‚ on 30 November 1628. Though he became a non-conformist and member

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    Thus‚ the authority or the government or the sovereign or the state came into being because of the two agreements. Analysis of the theory of Social Contract by Thomas HobbesThomas Hobbes theory of Social Contract appeared for the first time in Leviathan published in the year 1651 during the Civil War in Britain. Thomas Hobbesǯ legal theory is based on DzSocial contractdz. According to him‚ prior to Social Contract‚ man lived in the State of Nature. Manǯs life in the State of NATURE was

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