Aristotle’s Notion of Eudaimonia According to Aristotle everyone first and foremost wants a eudaimon life‚ a life in which he does well and fares well. Aristotle thinks there is one good that is sought for not for the sake of anything else: the summum bonum (greatest good). The greatest good is eudaimonia (living well‚ doing well‚ flourishing). In the well-ordered personality the parts of will function together under the leadership of the rational element. The goal we all seek is eudaimonia. Eudiamonia
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Aristotle (Ancient Greek: Ἀριστοτέλης‚ Aristotélēs) (384 BC – 322 BC)[1] was a Greekphilosopher and polymath‚ a student of Plato and teacher of Alexander the Great. His writings cover many subjects‚ including physics‚ metaphysics‚ poetry‚ theater‚ music‚logic‚ rhetoric‚ linguistics‚ politics‚ government‚ ethics‚ biology‚ and zoology. Together withPlato and Socrates (Plato’s teacher)‚ Aristotle is one of the most important founding figures in Western philosophy. Aristotle’s writings were the first
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In Nicomachean Ethics‚ the Greek philosopher Aristotle explains how every action a man makes is so he can eventually achieve genuine happiness‚ fulfillment‚ and success. Attaining what the Greeks called ‘eudaimonia’ is incredibly difficult‚ as one must behave virtuously and with reason throughout his entire life. While there are a number of other requirements‚ Aristotle’s recognition of the great positive influence that friends have on one’s self proves that we cannot live a fulfilling life without
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12/03/2013 The good life‚ Eudaimonia. Aristotle was a Greek philosopher in BCE(before Christ era)‚ a student of Plato’s academy Aristotle grew up to be one of the greatest thinkers of the time‚ his writings included topics on physics‚ logic‚ linguistics‚ politics‚ ethics and many more in which he underlines the act of human’s need for happiness. Eudaimonia stands for happiness in Greek. The concept of eudaimonia is one central to Aristotle ’s Nicomachean Ethics and reflects Aristotle ’s belief that
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Thought Eric Gallager Fall 10 Aristotle’s Definition of Eudaimonia 08 Fall Eudaimonia is a difficult word to translate. Simplistic definitions of it vary from “happiness” to “flourishing” to “the good life”. However‚ such facile English renditions of the word fail to grasp a complete sense of what exactly eudaimonia implies. It is especially necessary to have a full understanding of the idea of eudaimonia when reading Aristotle‚ because the concept plays an important role in both his ethical
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teaching of ethics primarily focuses on the good life‚ or more precisely‚ how one must go about to achieve the good life. In order to understand what the good life is‚ an examination of what is meant by ’the good’ is necessary. We often say things such as "that is a good car‚ that is a good computer‚ that is a good phone‚ etc." But what is it that allows us to make the judgement whether something is good or bad? If we take a closer look‚ something is either good or bad based on its operation. When a thing
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Aristotle’s Nicomachean Ethics is that of the ultimate good. Aristotle rationally philosophizes that "every action and choice [ ] aims at some good" and that this ultimate good is generally considered to be happiness (3). However‚ Aristotle makes it clear that happiness is a very subjective concept and that the connotations of the word are a topic of constant debate. In ancient Greek terms‚ the concept of happiness was referred to as eudaimonia. Eudaimonia refers to happiness on a level congruent with
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According to Aristotle the good life is the happy life‚ as happiness is an end in itself. He also believes that all actions aim at the good and that the good is happiness. I believe ‘some’ of Aristotle’s views on the good life are correct but I believe sometimes we can sacrifice our own happiness for someone else’s happiness and the people that don’t have the power to reason do have souls and they are still as human as everybody else. In order to make my point I will first have to explain Aristotle’s
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Question 7: Aristotle says we cannot really be happy without certain external goods that are not fully in our control: good family‚ friends‚ financial security‚ children‚ beauty. Do you agree? Do our external circumstances determine if we have a good life? Or can we have a good life by becoming independent of external circumstances? Answer: Before I begin to explain my answer to the first question‚ I think it’s important to note that Aristotle acknowledged the existence of contention between what
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The study question • Translate and/or explain the following terms: aesity‚ arêtê‚ endoxa‚ ergon‚ eudaimonia‚ peccatum‚ telos‚ virtus‚ vitium – Arêtê: Greek for virtue‚ or excellence – Virtus and vitium: Latin for virtue and vice – Endoxon (endoxa): Greek‚ reputable opinion(s) • Ergon: Greek‚ function/characteristic activity – • Eudaimonia: Greek‚ happiness‚ well being • – Peccatum: Latin‚ sin • – Telos: Greek‚ end‚ aim • Discuss and/or apply the following concepts: doctrine of
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