teaching of ethics primarily focuses on the good life‚ or more precisely‚ how one must go about to achieve the good life. In order to understand what the good life is‚ an examination of what is meant by ’the good’ is necessary. We often say things such as "that is a good car‚ that is a good computer‚ that is a good phone‚ etc." But what is it that allows us to make the judgement whether something is good or bad? If we take a closer look‚ something is either good or bad based on its operation. When a thing
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According to Aristotle the good life is the happy life‚ as happiness is an end in itself. He also believes that all actions aim at the good and that the good is happiness. I believe ‘some’ of Aristotle’s views on the good life are correct but I believe sometimes we can sacrifice our own happiness for someone else’s happiness and the people that don’t have the power to reason do have souls and they are still as human as everybody else. In order to make my point I will first have to explain Aristotle’s
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Question 7: Aristotle says we cannot really be happy without certain external goods that are not fully in our control: good family‚ friends‚ financial security‚ children‚ beauty. Do you agree? Do our external circumstances determine if we have a good life? Or can we have a good life by becoming independent of external circumstances? Answer: Before I begin to explain my answer to the first question‚ I think it’s important to note that Aristotle acknowledged the existence of contention between what
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Aristotle Aristotle was born in 384 b.c. in the small town of Stagira on the northeast coast of Thrace. His father was the physician to the king of Macedonia. It could be that Aristotle’s great interest in biology and sci ence in general was nurtured in his early childhood as it was the custom‚ according to Galen‚ for families in the guild of the Asclepiadae to train their sons in the art of dissection. When he was seventeen years old‚ Aristotle went to Athens to enroll in Plato’s Academy‚ where
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Aristotle’s Nicomachean Ethics‚ a life of excellence is the ultimate objective. He who aspires to achieve this life of excellence must understand the good‚ happiness‚ and morality. He must also understand how to live a life of temperance‚ without giving in to the pleasure of the extremes. If achieved‚ this life of excellence will ultimately lead to eudaimonia‚ which translates to happiness‚ success‚ and fulfillment. Aristotle states that every activity aims at some good. Although this is true‚ some
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The good life is a condition in which a person will be the most happy. Both Plato and Aristotle see the good life as the state in which a person exhibits total virtue. Plato reasons that a person will exhibit total virtue when his desires have been extinguished‚ while Aristotle believes the perfect state will bring forth the virtue in men. Plato argues that the good life springs from love because through love‚ men can rid themselves of desires. That is not to say that every loving relationship creates
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us‚ and their behaviour influences our daily lives. Good neighbours can make us feel comfortable and help us‚ and everyone benefits from a good relationship with neighbours. In my point of view‚ there are three conspicuous aspects of the qualities of a good neighbour. One of the most important characteristics of good neighbours is that they have good living habits and are friendly to others. A person with bad habits will affect one’s daily life. For example‚ children are most likely to be influenced
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Aristotle and the Good Life Dr. Ari Santas I. Three Paths of Excellence The good life—eudaemonia—for Aristotle‚ was a function of our fulfilling our distinctively human function‚ and fulfilling it with excellence (doing it well). The concept of excellence‚ arete‚ is what we today call virtue. In pursuit of excellence‚ Aristotle identified three kinds of human virtue‚ or‚ paths of excellence: personal excellence‚ intellectual excellence‚ and interpersonal excellence. A. Moral Virtue
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relationship. Aristotle believes that morality is what leads to happiness‚ despite an objection from Immanuel Kant. Happiness and morality have a relationship because one must lead to the other. According to Aristotle in his book Nicomachean Ethics‚ chapters one through nine define happiness as the virtuous action of the soul. On the contrary‚ in chapter ten‚ happiness is described as contemplation. Happiness is connected with morality because it is a result of living a life that abides
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Achieving the good life John doe PHI 208 Ethics and Moral Reasoning Daniel Beteta 1 February 2013 I grew up in a small Midwest town called Anderson Indiana. Whenever people ask where I’m from and I say Indiana they think corn fields and country living but that’s far from the truth. In my experience I have seen corn fields everywhere but my home state. I have yet to see any farms or anything that would suggest country. One could question the dialect of Indiana residents. It has been said that
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