The political and social climate that prevails in the world today emphasises difference, disunity, and destruction rather than the qualities of unity and productive and constructive energy that are required to sustain human societies. These negative processes and forces have perpetuated our alienation from the basic material roots of our existence, the natural world of which we are a part. The use of the phrase unity in diversity and similar concepts is not a new phenomenon. Its roots reach back hundreds of years in non-western cultures such as indigenous peoples in North America and Taoist societies in 400-500B.C. In premodern Western culture it has been implicit in the organic conceptions of the universe that have been manifest since the ancient Greek and Roman civilisations through medieval Europe and into the Romantic era. In contemporary times, sociologists and the academics have the following articulations of the above concept : Unity in diversity is the highest possible attainment of a civilisation, a testimony to the most noble possibilities of the human race. This attainment is made possible through passionate concern for choice, in an atmosphere of social trust. We live in a world filled with a wondrous diversity of experiences, opinions, physical appearance, cultures, religion, etc. One of the challenges of this age is not only to find a way to live in harmony with people who differ from us, but to celebrate the diversity and learn from it. We can only learn a limited amount from those who are like us but there is a fortune of new knowledge to be gained from those who have a different perspective to our own. 'Abdu'l-Bahá in Paris Talks says :
"Differences which are only those of blood also cause them to destroy and kill one another. Alas! that this should still be so. Let us look rather at the beauty in diversity, the beauty of harmony, and learn a lesson from the vegetable creation. If you beheld a garden in which all the plants were the same as...
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