Ambedkar Summary 3

Topics: Dalit, B. R. Ambedkar, Buddhism Pages: 5 (1898 words) Published: December 15, 2011
Dr. Ambedkar: A Social Reformer
Through the Magnifier of Antonio Gramsci

Lecturer in English,
Adarsha Mahavidyalaya, Dhamangaon (Rly)
Distt: Amravati (M.S.)

A Champion of Human Rights, Dr. Bhimrao Ambedkar was a multi dimensional personality. He was a great thinker, a philosopher, a true revolutionist, a prolific writer and at the top a devoted reformer. If studied and analyzed his noble saga to fight against Castes’ and untouchability through the magnifier of Antonio Gramsci, a German philosopher of 1940’s, he could be hailed as an ‘organic intellectual.’ His undeniable reforms in annihilating Caste, his views regarding women empowerment, his Dalit movement are really credible moves to wage a counter revolution against Hindu Religion. At the same time he tried to restructure his chosen religion to meet the needs of Dalit community. The noble cause to have unification of caste was one of the constitutional features of Democracy which he propagated that label him as a precursor of Social Democracy to meet the present day situation. The operation of caste, his views on Women’s oppression, his reinterpretation of the role of the monk proves him to be a social reformer that warrant a close examination of his biography and his lion’s share to set a perfect platform for World’s biggest Democratic country none other than India.


“Liberty, Equality and Fraternity
Educate, Agitate and Organize!”
This great message was spread all over the world by an architect of Indian Constitution none other than Dr. Babasaheb Ambedkar. A statue of a man having a book under his left hand and an index finger of a right hand pointing towards a Parliament Building is very familiar for all the Indians. But for the children it is the matter of curiosity of what that book was. That was a book of Indian Constitution drafted by Dr. Ambedkar in 1948 and that is his statue. Bhim as his name was, born to a middle class family of untouchables at Mhow in 1891. Being an untouchable himself, Ambedkar went through all agonies of untouchability. The exploitation of blacks in the hands of White America and the sufferings of the Jews in Germany are well known. In this comparison the horrifying sufferings of untouchables need an extensive study of how inequality creates a breach in the social relations and how different strata of society pollute public relations. These muted people in outcaste community were given voice by the heroic efforts of Ambedkar. He emancipated his people from age-old slavery though virtually. The agonies of his people were recorded by a grown up Dalit Leader, Ambedkar who denied India to be his motherland due to brutal behaviour of his own people where all the untouchables were even denied to be called as men. For a school goer prohibition to draw water from public tanks and wells, his experience of insults in the form of refusal of local conveyance sharpened his anger against the cruel system of untouchability. As a result of that a ‘messiah’ of these Dalits successfully campaigned against these odds like Chowdar Tank campaign, Mahad campaign in 1927. His ceremonial burning of Manusmriti suggests his hatred towards Hinduism and Hindu social order which triggered up the mass movement of the conversion to Buddhism in 1920’s. Depressed classes were prohibited entry in the temples of Hindus those were made open to them under the leadership of Dr. Ambedkar in 1930’s. All over Maharashtra this campaign was observed successfully. These underprivileged were given justice by Ambedkar. Dr. Ambedkar waged a lifetime struggle against Hinduism. He knew that there was no salvation for the untouchables within Hinduism. So while writing his ‘The Buddha and his Dhamma’, he consciously tried to restructure his chosen religion to meet the...
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