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Alacahoyuk Summary

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Alacahoyuk Summary
Review 1 Piotr Taracha. “THE SCULPTURES OF ALACAHÖYÜK: A Key to Religious Symbolism in Hittite Representational Art”. Near Eastern Archaeology 75.2 (2012): 108–115. Web...

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In the article “The sculptures of Alacahoyuk: A key to religious symbolism in Hittite representational art”, a Professor of Hittitology, Piotr Taracha, proposes that Alacahoyuk was one of The Hittites holy cities. According to Piotr Taracha, Alacahoyuk is located in Northern Anatolia just above the capital, Hattusa. The significance of the site Alacahoyuk is analyzed for its architectural composition that is associated with Hittite religion. The sculpture, The Sphinx Gate is structures as an entry way into the remains of an important Hittite center, Alacahoyuk. The towers depict images of two figures of a royal status said to be the sun-goddess and the tutelary God (page111). Along the brick walls are scenes of cult and hunting the role the pair play in religion and sustenance. (Page 110).His interpretations concluded from the Sphinx Gate show depictions of hunting scenes that is compared to other Hittite art. In these scenes we see the Sun
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One of his ideas was to cover the sphinx with a plastic folding top. (Page 198). The great sphinx is a limestone statue that features the head of Pharaoh Khafre with the body of a lion. It was built in the Giza dessert approximately around 2500 B.C. (Page 198) Dario Camuffo concludes that the Sphinx had been severely damaged mostly by wind erosion over the past 4600 years. This explains the reasoning behind the plan to conserve the Sphinx because it loose about 3mm of its body a year. (Page 198). He also concludes that the face of the sphinx still have traces of color in which had not severely suffered from erosion so there would not be a need for much protection on the

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