"Soul" Essays and Research Papers

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    Ch-1 Soul and the Secrets What is soul? This particular question’s answer may be known to all yet in bits and parts‚ not the entirety .The scientific explanation to the soul has been beautifully portrayed in the Vedas*‚ Upanishads* and Gita*. Yet they are not so simple for the common public who want to know more about the soul. Our one of the most loved and popular slokas* from the Bhagavat Gita is “Basansi jirnani jatha bihaya Nabani grihnati naranparini Tatha sarirani bihaya jirna

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    possibly embodies such traits and induces such sentiment: southern food. Soul food certainly appears to lie in the heart of southern hospitality‚ traditions‚ and heritage‚ with a touch of soul remedy. John Egerton‚ a southern writer‚ called it‚ “Central to the region’s image‚ its personality‚ and its character” (Egerton‚ 1). Also naming it‚ “an esthetic wonders‚ sensory delight‚ also a mystical experience” (Egerton‚ 1). Soul food or as it used to called southern food is a traditional and cultural

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    The "Soul" According to Eastern & Western Religions The idea of the soul varies widely in religious tradition. While these variations exist‚ its basic definition is unvarying. The soul can be described as the ultimate internal principle by which we think‚ feel‚ and will‚ and by which our bodies are animated. The soul is seen as the core principle of life or as the essence of a being 1. Views on the permanence of the soul vary throughout religious tradition as well. While some view it as a mortal

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    believe in the existence of the soul‚ we cannot use the idea of a soul to construct a personal identity. The argument is the result of Gretchen not believing that personal identity is the result of the sameness of the soul. If a person has the same soul at one point in life and again in the other‚ we can assume that the person is also the same. Gretchen does not support this claim because she believes that we can never assume that the principle that the same souls equate to the same body is true

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    far shore‚ on this side new souls crowd. (Dante‚ Canto 3 lines 93-99) In canto 3‚ Dante and Virgil arrive at the Gate of Hell. While walking in‚ they hear cries of torture and see the dead souls suffering in a terrifying environment. These souls are constantly being bit by flies and wasps‚ and worms are sucking in their blood and tears. Dante is shocked when he sees this. They continue walking and arrive near the river of Acheron where they see a group of dead souls waiting to be taken across

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    formation of a good soul and its relationship to the erotic soul as described in Plato’s the Symposium‚ while the Neoplatonic self in Plotinus’s The Enneads and Marsilio Ficino’s speeches in Commentary on Plato’s Symposium on Love is a Christianization of this erotic soul. All three philosopher’s works‚ tie into love and the human soul‚ and the human search for beauty and goodness. Plato’s the Symposium is a narrative in which its character’s discuss love as it relates to the human soul. The love mainly

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    lyre and the soul to the lyre’s harmony. Socrates‚ however‚ argues that this an inaccurate comparison. He explains that a harmony can be more and more fully harmonized or less and less fully harmonized‚ to which Phaedo confirms. Socrates then claims that a soul cannot be neither more nor less of a soul than another‚ a fact which Phaedo also confirms. Consequently‚ if the harmony of a lyre were to represent the human soul‚ then the harmony of all lyres must be the same‚ since no soul is greater nor

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    that the soul and the body are two separate things. Dualists believe that the soul can live on after the death of the body. A prime example of a dualist would be Plato; he believed that the body was gross and unthinking object that has cravings and desires and it connected to sensory illusions. But he believed that the soul was in fact a thoughtful and eternal and craves intellectual stimulation and philosophy and originated from the world of the forms. Plato thought that in time the soul would go

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    they called it: “lacking a soul.” Less than human‚ others said. As if mankind ever needed a reason for bigotry. With the legal precedent of equating abortion with murder on the basis of the unborn baby possessing a soul‚ crimes against GID individuals were no longer prosecuted. No soul equals not human. Not human equals no rights. After all‚ a common epithet used to describe horrendous criminals was “soulless‚” so what did that imply for people whom science stated had no souls? I was one of the

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    The concept of God according to Descartes and the so called antitheist position of Descartes Philomon Kani    René Descartes is often credited with being the “Father of Modern Philosophy.” This title is justified due both to his break with the traditional Scholastic-Aristotelian philosophy prevalent at his time and to his development and promotion of the new‚ mechanistic sciences. His fundamental break with Scholastic philosophy was twofold

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