Existentialism Existentialism is a type of philosophy that was very trendy in France after World War II as made popular by the quintessential philosopher‚ John Paul Sartre. A suitable introduction to existential ideology‚ The Stranger is a novel written by Albert Camus‚ a novelist and existentialist alike. Films that exhibit existential philosophy are the rotoscoped Waking Life by Richard Linklater and I Heart Huckabees by David O. Russell. The work that best conveys the ideas of existentialism
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everything would be possible. That is the very starting point of existentialism. Indeed‚ everything is permissible if God does not exist‚ and as a result man is forlorn‚ because neither within him nor without does he find anything to cling to. --Jean Paul Sartre Play: Caligula Playwright: Albert Camus For whom: Actor in the role of Caligula The play Caligula and its writer Camus are both unique aspects of French theatre in the early 20th century. Camus’ message underlying the play and his
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CONTEXT Sartre is trying to defend existentialism against some disapproval to it. The Communist criticized existentialism as an invitation to people to take interest in hopeless world affairs. On the other hand‚ Christians reproached from the fact that people deny the need of attention in human affairs. People have the will to do anything they want and wish. With the example given‚ about ignoring the Ten Commandments‚ we can people deny the value of following the commandments and will only follow
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them stand out in the literary world. A cartoon made by Alex Gregory for The New Yorker involved the 3 (Sartre‚ Nietzsche‚ and Kierkegaard). The cartoon pointed out the three ideas split into a 3 part cartoon involving each of the viewpoints for each existentialist. The first cartoon is a Kierkegaard mug. The second cartoon is a Nietzsche immobile sculpture. The final cartoon is a Sartre based Icarus framed painting. The first existentialist is Kierkegaard. If the world was within his view
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PHILOSOPHY OF THE HUMAN PERSON “Philosophy bakes no bread.” So goes an old saying that pops up time and again especially in nonphilosophical circles. The statement‚ more often than not‚ serves as an indictment of any rational exercise that seems so detached from the more existential concerns of practical life. To all appearances‚ the criticism is correct. But then‚ it is perhaps equally correct to admit that
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Meursault’s behavior at his mother’s death substantiated his guilt in the eyes of the law. Siddhartha lives the moment and takes responsibility for his decisions. To what extent are Meursault’s and Siddhartha’s status as existentialists and outsiders defined by their conscious and unconscious actions. Existentialism is a philosophy that explains the journey to discover the true self and the meaning of life by free will‚ choice and personal responsibility. By their conscious or unconscious actions
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“To what extent does Sartre successfully argue that we are free?” This question assumes that Sartre argues for the freedom of humans‚ a fair assumption‚ due to his theories published on existentialism in his works “Existentialism and Humanism” and “Being and Nothingness”. This question uses the phrase ‘free’ as opposed to ‘free will’‚ a distinction which is clear through Sartre’s theories about a human’s metaphysical freedom. During this essay I will aim to evaluate the effectiveness of Sartre’s
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negative or as related to naturalists. However existentialists are more than that. In fact‚ existentialism is the works of a musician or a poet. The clear definition of existentialism is not what is commonly seen as negativity or as naturalists. Sartre tells us ‘it can be defined easily.’ Existentialism aims at emphasizing ‘the individual character they are philosophizing.’ There are two different types of existentialists that are confused with each other. The first of the two types is the existentialists
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existentialism emerged from the critical time and place he was living in. “Hell is other people”‚ the famous quote from his renowned play “No Exit” can be attributed to the fact that France was occupied by Germany‚ and to the French people‚ including Sartre‚ it seemed like “hell”. As for the play “No Exit”‚ the ideas of existentialism were clearly portrayed and well explained by providing relevant examples‚ however‚ there were some weaknesses in his philosophy; hell is not always other people.
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objectifying gaze of the other‚ self deception‚ bad faith as well as the issue of human freedom and responsibility. It allows him to shock the audience by challenging their pre-conceived notion of hell. By shying away from the stereotypical view of hell Sartre challenges his audience to become introspective and ask uncomfortable questions of themselves. His use of hell as a dramtic device also gives him the chance to capture the full and total attention of his audience by creating an air of mystery and
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