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    Works of James Gregory

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    James Gregory was born in the Manse of Drumoak. This is a small parish on the river Dee‚ about fifteen kilometres west of Aberdeen. His father was John Gregory and his mother was Janet Anderson. John Gregory had studied at Marischal College in Aberdeen‚ then gone on to study theology at St Mary’s College in the University of St Andrews before spending his life in the parish of Drumoak. Turnbull writes [20]:- [John Gregory] was a man of courage and foresight but was not conspicuous for outstanding

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    comment is very blunt and not supported very well‚ only making a statement off of 2 characters point of view and not others. In the opening scene of the play‚ Sampson says to Gregory‚ "I will take the wall of any man or maid of Montague’s" (1.1.9-10). "Take the wall" of someone was meant to disrespect that person. Gregory contradicts Sampson by saying‚ "the weakest goes to the wall‚" which means that the weak must always listen to the strong. Therefore if Sampson takes the wall‚ "That shows thee

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    St. Gregory the Great

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    St. Gregory 1 The Great Pope Saint Gregory I‚ known as St. Gregory the Great‚ was one of the most fascinating of early Church leaders. Gregory is well known for his writings‚ which are more prolific than those of any of his predecessors as pope. He was drawn to the religious life and spent long hours meditating on the Scriptures. The son of a Roman Senator‚ Saint Gregory was born in Rome around 540 AD and following his dad’s footsteps embarked upon a political career. He rose through the ranks

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    GREGORY OF TOURS’ CHRISTIAN TELEOLOGY IN HIS HISTORIAE In the Middle Ages‚ the historians wrote with a specific purpose and vision in mind. The Mediaeval West wanted a distinctively Christian society‚ and the historians during this time wrote down the res gesta with the intent of fostering this society‚ by either attempting to persuade their readers to pursue certain courses of action in their daily life by representative examples of behavior to follow‚ or they recorded historical happenings

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    Gregory is a 1st person narrative of a soldier’s experience during a time of war and his development of Stockholm Syndrome with a hostage named Gregory. As they spend time together they become good friends and create a bond during this dark time. Suddenly there is an order given to the protagonist to execute Gregory‚ and he must now choose between following the order or doing what he thinks is right. Panos Ioannides uses a 1st person point of view effectively to portray that we should stick with

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    Gregory Hudson Monologue

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    Gainesville Square. Public place Sampson and Gregory enter (with guns and body armor) From the Atlas Pizzeria Sampson Gregory‚ I swear‚ We cannot let them make fun of us like that. We can’t take that junk. Gregory (Teasing Sampson) No. Because then we would be trash. Sampson What I mean is that if they make us mad. We will pull our guns and fight! Gregory Maybe you should try and not get in trouble Sampson. Sampson I beat people up when I am angry. Gregory We all know that it is hard to make you

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    Shame Gregory experiences both external shame and internal shame. Gregory conveys his message by revealing how his life in poverty took a toll on him as a person. He shares many incidents to support his message. The girl that he wants the most does not even notice him. He is invisible to her and not even worthy of her acknowledgment‚ unless he is good. He explains how the students at school segregate him‚ as well as his teacher‚ because he is poor. He ends with his internal shame caused by his

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    Marriage by Gregory Corso

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    Pie Glue: The Sanctimonious Institution of Marriage Gregory Corso’s poem "Marriage" is a lucid example of how John Clellon Holmes described the Beat Generation: a display of "moral degeneration." The speaker of the poem is torn between submitting to the non-conformity of the Beats and conforming to society’s strict views about marriage and social structure. The presence of conflicting thoughts- whether or not to get married and looking at the prospects of marriage from two different viewpoints‚

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    St. Gregory On The Son

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    known as the “The Third Theological Oration” and “Oration 29‚” was written by St. Gregory of Nazianus (c. 329 - 390). He was the Archbishop of Constantinople during the 4th century‚ and after his death he became knows at “the Theologian” by the Council of Chalcedon. He is considered to be one of the “Cappadocian Fathers” amongst other defenders of the faith‚ and theologians of that time such as Basil the Great‚ Gregory of Nyssa and others (Intro). In the introduction of On God and Christ‚ it is said

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    GREGORY VII (Hildebrand)

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    GREGORY VII (Hildebrand) (Pope‚ 1073-85). He was born in Tuscany about 1020‚ perhaps at Soana‚ a village of the southern border. His family belonged to the plebeian class. Although nothing of his remoter ancestry is known‚ his family name‚ Hildebrand‚ would imply a Teutonic descent; but by birth and education at least he was Italian. His youth was passed in Rome‚ in the monastery of St. Mary‚ on the Aventine‚ of which his uncle was abbot‚ and he probably took monastic vows. The Emperor Henry III

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