Mahatma Phule and Women’s Empowerment. Mr. Kailas Ratilal Chavhan. Email-kls_chavhan@yahoo.co.in Introduction: Three precious Persons are known as Mahatma in India. At First Mahatma Gandhi‚ Presently‚ Anna Hazare and Mahatma Jyotirao Phule. Mahatma Jyotirao Phule was one of the leading exponents of modem gentle‚ kind and caring human thought in India. Dhananjay Keer‚ his biographer‚ notes him as "the father of Indian social revolution". The Public of Indian
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PLACE OF WOMEN IN A SOCIETY “God reside where women are respected” - Manusmriti There are two main pillars of human life-man and woman. Both share equal responsibility in the making of society and hence both are supplement to each other. But from the very beginning‚ there has been a big question mark on the status of women in our society. All talk of their role and responsibility but none care for their position. They have been exploited and
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Ram Mohan Roy‚ Indian Social Reformer Ram Mohan Roy was born in an rich family in the 1774. He is also known as ’The Father of the Bengal Renaissance’. As a student he studied Persian‚ Arabic and Sanskrit languages. In his youth he had differences with his father about his religious views. He eventually came to Varanashi and expectedly studied the English language. His father died in 1803 and the same year he published his first book `Tohfat-ul-Mohiddin` in which he criticized idol worship and declared
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Early life: 1861–1878 Main article: Early life of Rabindranath Tagore The youngest of thirteen surviving children‚ Tagore was born in the Jorasanko mansion in Calcutta‚ India to parents Debendranath Tagore (1817–1905) and Sarada Devi (1830–1875).ε[›][15] The Tagore family came into prominence during the Bengal Renaissance that started during the age of Hussein Shah (1493–1519). The original name of the Tagore family was Banerjee. Being Brahmins‚ their ancestors were referred to as ’Thakurmashai’
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50 MULTIPLE CHOICE QUESTIONS (MCQ) BLUE PRINT • HISTORY SECTION -14 QUESTIONS • GEOGRAPHY SECTION -13 QUESTIONS • CIVICS SECTION -12 QUESTIONS • ECONOMICS SECTION -11 QUESTIONS HISTORY SECTION Q1.Which of the fallowing countries did not attend the congress of Vienna? a) Britain b) Russia c) Prussia d) Switzerland Ans. d) Switzerland Q2.Who said “when France sneezes the rest of Europe catches cold”? a) Garibaldi b) Mazzini c) Metternich d) Bismarck
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Swami Dayanand Saraswati(1824-1883) was a Yug Purush. He came to the world with a special mission. Some have seen in him a great reformer Hindu Religion; some have admired him as the champion of the cause of women and the down-trodden. Swami Dayananda was one of the top religious leaders and social reformers of India. He waged a relentless war for the extermination of the social evils which had crept into our life and the maladies which were eating into in to our vitals. Shraddhanand Untouchability
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ekākṣara (lit. one symbol‚ character)‚ and in later times omkāra becomes prevalent. Phonologically‚ the syllable is /aum/‚ which is regularly monophthongised to [õː] in Sanskrit. It is sometimes also written with pluti‚ as o3m (ओ३म्)‚ notably by Arya Samaj. When occurring within a Sanskrit utterance‚ the syllable is subject to the normal rules of sandhi in Sanskrit grammar‚ however with the additional peculiarity that after preceding a or ā‚ the au of aum does not form vriddhi (au) but guna (o) per
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a teacher. Lala joined the Government College in Lahore in 1880‚ to study Law. While in college‚ he came in contact with patriots and future freedom fighters like: Lala Hans Raj and Pandit Guru Dutt. The three became fast friends and joined the Arya Samaj‚ a hindu reform movement‚ founded by Swami Daya Nanda. Lala passed his Mukhtiarship‚ or junior pleader‚ examination and started his legal practice in Jagraon. He passed his Vakilship Examination in Second Division from Government College in 1885
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| |events |Ramakrishna‚ |DALAI LAMA‚ SARVODAYA MOVEMENT. | | | | |EVENTS-BRAHMO SAMAJ‚ ARYA SAMAJ‚ SWDHYAYA| | | | | |MOVEMENTS |
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“Hinduism and Modernity” The writings on Hinduism and modernity by David Smith are an interesting read due to the juxtaposition of two opposite (per the author) concepts filled with examples that are traditional and modern with a spirit of understanding that is the hallmark of modern times. The opening examples of the Ganesha idols drinking milk being ridiculed by a modern day press in India serves well to remind us that our thinking or “theorisation” has become rigidly scientific and we have developed
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