Examples Of Moral Therapeutic Deism

Moral Therapeutic Deism Starting in the years of 1930 and 1940, religious practices were becoming a bore to many adolescents and some adults. The churches were losing people and less time was being spent on worshipping the Lord. It was important for the Word to be told, yet it was a hassle to get people intrigued anymore with learning it. The majority of Christian teens began to practice a new way to learn how to worship the Lord. It introduced the Juvenilization of Christianity throughout the societies, churches, and schools. This practice gave a new approach on who we are as humans, who God is, and challenged the perspectives of Biblical Christianity.
Moral Therapeutic Deism spread as church leaders encouraged new practices to bring the adolescents and adults into the church to gain faith. The music genres for worship and the teachings of the Bible through the church were just some of the few things that changed to keep people coming back to the church. Learning about the true virtue and nature of God were starting to not be stressed as much. The teachings tended to entertain the congregation instead. This new practice treated God as a “helper when in need” more than who he truly is meant for us to be. There was a religious decline throughout the society and leaders were continuing to encourage it. They
It claims “God does not need to be particularly involved in one’s life except when He is needed to resolve a problem”. God is seen as a creator of everything. He is claimed to be a watcher of us as we live in His world and He is able to change whatever He sees fit to correct. Individuals only focus on Him when they need help and when they feel unhappy. God is a fixer of emotions for people and He changes our lives so that we always lean towards the goodness in life. If He does not help us with our wrongdoings or troubles, then He gets frowned