Topics: Christianity, Bible, God Pages: 10 (3502 words) Published: March 3, 2013
* For the most part, psychology and theology have been considered to be enemies as both deal with the basic questions about life and the human experience from different approaches. Psychology places human experience (empirically) at the core of understanding and theology places God (our interpretation of His Word) at the center of understanding human experiences. Theology is faith based and includes a strong acceptance of the Bible as the basis of all truth. Psychology is empirically based and leaves little room for faith or acceptance of the supernatural. It is easy to see how the two disciplines can be viewed as enemies. However, Entwistle provides an in depth look at both and paves a way to model the two in such a way that they complement and complete one another. According to Entrwistle, "Everyone has a worldview - a window through which he or she views the world, assumptions, and beliefs that color what he or she sees." (Entwistle, 2004, p. 67) The book begins by discussing in depth how our worldview affects our way of thinking about everything, including psychology and theology. As the author points out, our worldviews are not so much chosen as much as they are learned from our experiences, education, and culture. Most are not even aware that their views on everything are filtered through these windows, which both distort and clarify our interpretation of what we see. In addition to the ways that particular worldviews shape our attitude about psychology and theology, we also approach the subject according to the models we have constructed regarding the two disciplines. Entwistle described 5 distinct paradigms of relational approaches to understanding the various models. Enemies, which include both secular combatants and Christian combatants, do not see any reconciliation between psychology and theology. Spies, both domestic and foreign, will hold allegiance to one discipline but selectively taking components from the other. Colonialists are described as those who claim territory they did not win, discover, or work for. Neutral parties tend to mind their own business and keep the two camps separate. Lastly, there are those who are like allies. Allies view both psychology and Christianity as belonging to God and seek to understand how the two are based on the same truth. Based on Francis Bacon's description of two sources for learning, God's book of Words (the Bible) and God's book of deeds (written in creation through nature), Entwistle concludes the book with a discussion on finding balance in our responsibility to properly utilize the two books. He reminds us that when science disagrees with the Bible, the conflict always resides in our interpretation. Coming full circle, Entwistle returns to the issue of how our worldview, biases, presumptions, and experiences alter and skew the way we interpret data. He ended the book with a sentence worth remembering in our search for truth: "We will sometimes have to live with ambiguity and uncertainty, be we affirm that God is the author of all truth..." (p. 275).

* Entwistle’s book is a densely packed work that explores the relationship of psychology and theology and provides an in-depth analysis into integration of the two disciplines. Historically, scholars have either opposed or advocated integration of the two perspectives, and the author investigates their claims and the tensions that arise from their arguments. Our worldview or life perspective affects how we understand and relate to our experiences and the world (Entwistle, 56). We assume our presuppositions are correct and filter information, truth, and knowledge through the lens of our worldview. The author maintains throughout the text that a Christian worldview is essential for effective integration of truths gleaned from psychology into theology (Ibid, 63). Entwistle lays for the reader a foundation of understanding how humans learn and respond to knowledge and truth. Epistemology is described as...
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