PHILOSOPHY OF THE HUMAN PERSON “Philosophy bakes no bread.” So goes an old saying that pops up time and again especially in nonphilosophical circles. The statement‚ more often than not‚ serves as an indictment of any rational exercise that seems so detached from the more existential concerns of practical life. To all appearances‚ the criticism is correct. But then‚ it is perhaps equally correct to admit that
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Levinas “Useless Suffering” Emmanuel Levinas begins this excerpt by discussing the phenomenology of suffering. He has many definitions for the concept of suffering such as something that is passive or evil or a “senseless pain”; however he refuses to acknowledge at any point reasoning behind this concept. The title of the essay really begins to jump out at the reader during the first few paragraphs of his phenomenology. Under all the metaphorical rhetoric lies a reoccurring theme of this ethical struggle
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Dissemination of Data Freemantle and Watt (1994) suggest dissemination is the mechanisms and strategies by which specific groups become aware of‚ obtain‚ and make use of information. This definition introduces the notion of targeting specific groups with information that may be relevant‚ but also highlights the necessity of such groups being able to make use of the information once received. A goal of the researcher according to Pellecchia (1999) should be “to disseminate the findings‚ thereby adding
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Film Critique Instructions Introduction to Forensic Psychology (PSY 2050) Spring‚ 2013 (2012-3) Submission Dates: Critique 1 – Due by 5:40 p.m. on Wednesday‚ 1/30 Critique 2 – Due by 5:40 p.m. on Wednesday‚ 3/27 Form of Submission: Critiques must be TYPED (10-12 point font ONLY) AND HANDED IN at the beginning of the class period assigned (DO NOT EMAIL) in order to be considered as “on time” submissions Your Task: Gain access to and fully and critically watch
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Paper for 2005 Methods issue #4 The Humanistic Psychologist ‘Reflexive embodied empathy’: a phenomenology of participant-researcher intersubjectivity By: Linda Finlay Acknowledgements: My grateful thanks go to Scott Churchill for reminding me to return to Husserl’s work on intersubjectivity to better anchor my concept of ‘reflexive embodied empathy’. I am also indebted to Maree Burns who first drew my attention to the idea of embodied reflexivity. Address for correspondence:
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and Naomi Eilan. (Cambridge: MIT Press‚ 1995). Card‚ Caludia. The Cambridge Companion to Simone de Beauvoir. (Cambridge: Cambridge University Press‚2002). Cerbone‚ David R. Understanding Phenomenology. (Bucks: Acumen Publising Limited‚ 2006) Cottingham‚ John Dermont‚ Moran. Edmund Husserl‚ Founder of Phenomenology. (Polity Press‚ 2005) Diane‚ Collinson Douglas‚ Allen. Culture and Self‚ Philosophical and Religious Perspective East and West. (Blouder: Westview Press‚ 1997). Eilan‚ N.‚ A.J. Marcel‚ &
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Jean Paul Sartre Sartre’s Life Jean-Paul Charles-Aymard Sartre was born on June 21‚ 1905‚ in Paris‚ France. His father‚ Jean-Baptiste Sartre‚ was an officer in the French Navy. His mother‚ Anne-Marie Schweitzer‚ was the cousin of Nobel Prize laureate Dr. Albert Schweitzer. Sartre was one year old when his father died. He was raised in Meudon‚ at the home of his tough grandfather Charles Schweitzer‚ a high school professor. His early education included music‚ mathematic‚ and classical literature
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counselling settling to work with the particular client in which the case study focuses on. The different approaches will describe the key elements; identify the differences between the theories. One approach as a counsellor that would be used would be person centred theory. This theory was created by Carl Rogers Carl Rogers (1902-1987) was a humanistic psychologist agreed with most of what Maslow believed‚ but added that for a person to "grow"‚ they need an environment that provides them with
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return to the traditional tasks of philosophy; a philosophy without assumptions; the intentionality of consciousness; and the refusal of the subject-object dichotomy. By the end of the 19th century‚ philosophy was largely associated with science. Phenomenology is a return to the “Greek conception of philosophy as a search for wisdom” (p.
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phenomenological human science begins with and eventually returns to lived experience. Hence‚ its great importance. * According to van Manen‚ phenomenology‚ which is the study of lived experiences‚ has the aim of transforming lived experience into a textual expression of its essence. This makes the text a reflexive re-living of the lived experience. * Phenomenology is concerned with the nature of the phenomenon “as meaningfully experienced.” * Lived experience has a structural nexus that gives the
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