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Reflexive Embodied Empathy

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Reflexive Embodied Empathy
Paper for 2005 Methods issue #4 The Humanistic Psychologist

‘Reflexive embodied empathy’: a phenomenology of participant-researcher intersubjectivity

By: Linda Finlay

Acknowledgements: My grateful thanks go to Scott Churchill for reminding me to return to Husserl’s work on intersubjectivity to better anchor my concept of ‘reflexive embodied empathy’. I am also indebted to Maree Burns who first drew my attention to the idea of embodied reflexivity.

Address for correspondence: 29 Blenheim Terrace, Scarborough, North Yorkshire, United Kingdom, YO12 7HD Tel: + 44 1723 501833 Email: L.H.Finlay@open.ac.uk

Abstract

In this paper I’m advocating a research process which involves engaging, reflexively, with the embodied intersubjective relationship we have with participants. I call this practice ‘reflexive embodied empathy’. First, I explicate the concept of empathy through exploring ideas from the philosophical phenomenological literature. I then apply this theory to practice and offer examples of reflexive analysis of embodied empathy taken from various hermeneutic phenomenological research projects. Three interpenetrating layers of reflexivity are described, each involving different but coexisting dimensions of embodied intersubjectivity. The first layer – connecting-of – demonstrates how we can tune into another’s bodily way of being through using our own embodied reactions. The second layer – acting-into – focuses on empathy as imaginative self-transposal and calls our attention to the way existences (beings) are intertwined in a dynamic of doubling and mirroring. The third layer – merging-with – involves a “reciprocal insertion and intertwining” of others in ourselves and of us in them (Merleau-Ponty, 1968, p.138), where self-understanding and other-understanding unite in mutual transformation. Through different examples of reflexive analysis from my research, I’ve tried to show how our



References: Aanstoos, C.M. (1991). Embodiment as ecstatic intertwining. In C.M. Aanstoos (Ed.). Studies in humanistic psychology. Carrollton, GA: West Georgia College. Burns, M. (2003). Interviewing: embodied communication. Feminism & Psychology, Vol.13(2), 229-236. Churchill, S.D. (2000-2001). Intercorporeality gestural communication and the voices of silence: towards a phenomenological ethology. Somatics, Vol.XIII, (1), 28-32. Davidson, L. (2003). Living outside mental illness: qualitative studies of recovery in schizophrenia. New York: New York University Press. Davis, M.H.(1994). Empathy: a social psychological approach. Oxford: Westview Press. Depraz, N. (2001). The Husserlian theory of intersubjectivity as alterology. In E. Thompson (ed.) Between ourselves: second-person issues in the study of consciousness. Thorverton, UK: Imprint Academic. Dilthey, W. (1977). The understanding of other persons and their expression of life (K.L. Heiges, Trans.). In W. Dilthey, Descriptive psychology and historical understanding. The Hague: Martinus Nijhoff. (Original work published 1927). Ellis, C., Kiesinger, C.E. and Tillmann-Healy, L.M. (1997). Interactive interviewing: talking about emotional experience. In R.Hertz (ed.) Reflexivity and voice. Thousand Oaks, CA: Sage Publications. Finlay, L. (2003a). Through the looking glass: intersubjectivity and hermeneutic reflection. In L.Finlay and B.Gough (eds.) Reflexivity: a practical guide for researchers in health and social sciences. Oxford: Blackwell Science. Finlay, L. (2003b). The reflexive journey: mapping multiple routes. In L.Finlay and B.Gough (eds.) Reflexivity: a practical guide for researchers in health and social sciences. Oxford: Blackwell Science. Gadamer, H.-G. (1989). Truth and method, 2nd revised edition. London: Sheed & Ward. Gendlin, E.T. (1981). Focusing (second edition. New revised instructions). New York: Bantam Books. Halling, S. and Goldfarb, M. (1991). Grounding truth in the body: therapy and research renewed. The Humanistic Psychologist, 19(3), 313-330. Husserl, E. (1970). The crisis of European sciences and transcendental phenomenology (D.Carr, Trans.). Evanston, Ill.: Northwestern University Press. (Original work published 1936). Levin, D.M. (1988). Transpersonal phenomenology: the corporeal schema. The Humanistic Psychologist, 16(2), 282-313. McCleary, R.C. (1964). Translator’s introduction. In Merleau-Ponty, M. (1964) Signs. (R.C.McCleary, Trans.). Evanston, Il: Northwestern University Press. (Original work published 1960). Merleau-Ponty, M. (1961). Eye and mind. In The primacy of perception (J.Edie, Ed.), (1964). Evanston, IL: Northwestern University Press. Merleau-Ponty, M. (1962). Phenomenology of perception (C. Smith, Trans.). London: Routledge & Kegan Paul. (Original work published 1945). Merleau-Ponty, M. (1964). Signs. (R.C.McCleary, Trans.). Evanston, Il: Northwestern University Press. (Original work published 1960) Merleau-Ponty, M O’Hara, M.(1997). Relational empathy: beyond modernist egocentricism to postmodern holistic contextualism. In Bohart, A. C. & Greenberg, L. S. (1997). Empathy reconsidered. Washington, D.C.:American Psychological Association. Peloquin, S.M. (1995). The fullness of empathy: reflections and illustrations. The American Journal of Occupational Therapy, 49, 24-31. Spiegelberg, H. (1975). Doing phenomenology: essays on and in phenomenology, The Hague: Martinus Nijhoff. Stein, E. (1989). On the problem of empathy, 3rd edition (W.Stein, trans.). Washington, D.C.: ICS Publications. (Original work published 1916). Thompson, E. (2001). Empathy and consciousness, in E.Thompson (ed.) Between ourselves: second-person issues in the study of consciousness. Thorverton, UK: Imprint Academic. Thompson, E. (2002). Empathy and human experience, Templeton Research Essay on ‘Science, Religion, and the Human Experience (revised version)’ University of California, Feb 7, 2002 (downloaded from: http://www.yorku.ca/evant/ETSRHEUCSB.pdf ) Todres, L.A Walsh, R. (2004). The methodological implications of Gadamer 's distinction between statements and speculative language. The Humanistic Psychologist, 32 (2), 105-119. Zahavi, D. (2001). Beyond empathy: phenomenological approaches to intersubjectivity, in E.Thompson (ed.) Between ourselves: second-person issues in the study of consciousness. Imprint Academic.

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