Indians‚ the Big Cypress [today’s Mikasuki]‚ the Talla-hassees and the Okeechobees.” In 1946‚ anthropologist John Reed Swanton’s comprehensive work Indians of the southeastern United States from the Smithsonian Institution’s Bureau of American Ethnology was published. The book recognized that in Florida “two main bands‚ one Muskogee (Cow Creek Indians)‚ the other Mikasuki (Big Cypress Indians). There were some smaller elements‚ but they have now lost their identity in the general
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352-371 • Isaac‚ Barry ‘The Aztec flowery war‚ a geopolitical explanation’ Journal of Anthropological research Vol.39‚ No.4 (winter 1983) pp. 415-432 • Winkelman‚ Michael ‘Aztec Human Sacrifice: Cross-Cultural Assessments of the Ecological Hypothesis’ Ethnology‚ Vol. 37‚ No. 3 (Summer‚ 1998)‚ pp. 285-298 • Isaac‚ Barry ‘Cannibalism among Aztecs and Their Neighbours: Analysis of the 1577-1586 "Relaciones Geográficas" for Nueva España and Nueva Galicia Provinces’ Journal of Anthropological Research‚ Vol.
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Persuasive essay on Animal Experimentation: Throughout history‚ animal experimentation has played an important role in leading to new discoveries and human benefit. However‚ what many people tend to forget are the great numbers of animal subjects that have suffered serious harm during the process of experimentation. Many people are believed to be ignorant or misunderstand the nature of the lives that animals actually live‚ and are unable to understand the actual laboratory procedures and techniques
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customs of her homeland. She came to the United States as an immigrant from the Soviet government in 1949 after earning a Doctor of Philosophy degree in archaeology in 1946 at Tubingen University in Germany. Her background included linguistics‚ ethnology‚ and the history of religions‚ which was unusual for an archaeologist. Marija was engaged by Harvard University in 1950 to do research and to write texts on European prehistory. She remained at Harvard for thirteen years‚ where she also became a
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Introduction Looters - an individual who plunders archeological sites to find artifacts of commercial value‚ at the same time destroying the evidence that archeologists rely on to understand the past. Looting takes place where there is a market for illegal antiquities Archeologists - A professional scholar who studies human past thru its physical remains. Archeologists and Archaeology Archeologist’s interests are defined by asking questions of our origins as humans‚ and of specific cultures
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outlines section 1-3 Concepts/Catching us up to 1877 Section 1 • Scientific Racism • Categorizing mankind • Christianity and monogenetics • polygenetics • American school of Ethnology – Samuel George Morton – Dr. Josiah Nott • Phrenology – George Combe – Popularization: Lorenzo and Orson Fowler • The Ascendance of the Aryan race ideology • Count Arthur de Gobineau – An Essay on
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reverted it back into a new archetype. Because the archetype “fits” within its context we can begin to discuss how these symbols are used in self-identity rather than whether or not they should be used at all; as Davalos explains the study of group ethnologies and gender should not be a “code for behavior”‚ but a “process-oriented” record of the group. However‚ the difference between its misuse by society and its use by the group as a tool to assist in self-identity is that its misuse is more ubiquitous
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that study of human kind as a whole‚ with …ology meaning “study of” and anthrop… meaning “humankind”. Anthropology also has four sub disciplines‚ physical/biological anthropology that studies humans as biological organisms‚ cultural anthropology/ethnology the study of cultural innovations and interactions‚ linguistics the understanding of human language its origins and use‚ and lastly archaeology the study of historic and prehistoric cultures through material remains left behind that give us insight
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Annotated bibliography June 22‚ 2013 Professor Dilly The Inexpressive Male: A Tragedy of American Society Jack O. Balswick and Charles W. Peek The Family Coordinator Vol. 20‚ No. 4 (Oct.‚ 1971)‚ pp. 363-368 National Council on Family Relations http://www.jstor.org/stable/582167 Summary: This article discusses the American Male and how the culture has deemed in not appropriate or not culturally acceptable for the males to show emotions or any femininity. This can become very diverse
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picture is worth 1‚000 words: The Tuareg of Timia‚ Niger. Focus magazine‚ Spring. Volume 55‚ Number 1. Keenan‚ J. 1977. The Tuareg. Penguin Books: London. Rasmussen‚ S.J. 1991. Veiled self‚ transparent meanings: Tuareg headdress as social expression. Ethnology: April 1991. Volume 30‚ Issue 2. Seligman‚ T.K. 2006. Art of being a Tuareg. African Arts‚ Autumn. Volume 39‚ Issue 3.
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