viewed 28 March . Bouma‚ G 2000‚ The research process‚ 4th edn‚ Oxford University Press‚ Melbourne. Connolly‚ P. 1998‚ Racism‚ gender identities and young children‚ Routledge‚ London Hammersley‚ M. & Atkinson‚ P. 1995‚ ‘Chapter 1: What is Ethnography?’‚ in Ethnography: principles in practice‚ Routledge‚ London. Hammersley‚ M. 1998‚ Reading ethnographic research a critical guide‚ 2nd edn‚ Addison Wesley Longman Limited‚ New York. Schofield‚ J. 1991‚ ‘School desegregation and intergroup relations: A review
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Anthropology. Southwestern Journal of Anthropology‚ 2‚ 243-251. Clarke‚ D. 1968. Analytic Archaeology‚ London‚ Methuen. Clifford‚ J. 1986. On Ethnographic Analogy. In: Clifford‚ J. & Marcus‚ G. (eds.) Writing Culture: The Poetics and Politics of Ethnography. Berkeley and Los Angeles: University of California Press. Fortun‚ K. 2001. Advocacy After Bhopal: Environmentalism‚ Disaster‚ New Global Orders‚ Chicago and London‚ University of Chicago Press. Gell‚ A. 1997. Art and Agency: An Anthropological
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defines our history. Here’s an historical background of the museum. The UST Museum is the oldest museum in the Philippines featuring a rich natural history collection‚ with a diorama of selected Philippine fauna. Other exhibits include the ethnography collection (cultural artifacts)‚ the oriental arts collection (ceramic)‚ and the hall of Philippine religious images. Started as a Gabinete de Fisica‚ an observation room of mineral‚ botany and biology collections in the 17th century. Under the
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The policemen had started shooting through the windows‚ and they fired back. This continued for a few minutes‚ before the boys stopped and left the library. They wandered around‚ setting off more bombs‚ and eventually went back to the cafeteria. Eric tried to shoot one of the bombs that they had planted‚ trying to make it explode. Yet again‚ it failed. However‚ he lit up a Molotov Cocktail and threw it at the bomb. This caused a small fire to break out but the fire sprinklers put it out
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nutrition‚ reproduction‚ bodily comforts‚ safety‚ relaxation‚ movement and growth. Through his fieldwork and ethnography Malinowski demonstrates how each of these needs are met through certain functions in society. Malinowski is best known for the fieldwork that he conducted among the Trobrianders of the Trobriand Islands. Malinowski was among the Trobrianders from 1915 till 1918. Though the ethnographies that Malinowski published‚ the functionalist analyst approach is clearly presented. French structuralism
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of Postmodernity Oxford: Blackwell‚ 1989 Timothy Mitchell Colonising Egypt Berkeley: University of California Press‚ 1991 Pierre Clastres‚ ‘Of Ethnocide’ Archeology of Violence (trans James Clifford The Predicament of Culture: Twentieth-Century Ethnography‚ Literature‚ and Art Harvard University Press‚ 1988 Niklas Luhmann‚ Social Systems Stanford: Stanford University Press‚ 1995 Marshall Sahlins ‘The Original Affluent Society’ (first published in Sahlins Stone Age Economics) Culture in Practice:
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peers. Without knowing what is in our food‚ how can we make the right decisions when choosing what food we would like to eat? Another problem we are facing is the amount of healthy foods as opposed to unhealthy foods that there are available in the cafeteria. The ratio is horrible. To approximate‚ for every one "healthy" item‚ there are about five "unhealthy" items in the lunchroom. With these numbers‚ don’t you think it would be quite difficult for a student to pick healthier food
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The sources of cultural misunderstanding made by the anthropologists in the readings from Spradley and McCurdy are affected by many factors including naive realism‚ culture shock and fully understanding what is culturally and ethically appropriate. Naive realism is the belief that people see the world in the same way‚ and culture shock is a condition of confusion and feelings of loneliness and anxiety experienced by someone suddenly entering a new culture. "Eating Christmas in the Kalahari"
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the same commodity foods as prisons.Due to the lack of fresh andflavorful food‚ many students will choose to buy the cheap junk food offered instead.If we could stock vending machines and cafeterias with healthier foods‚ it would definitely make a dent in the childhood obesity rate. Another reason cafeterias should start serving healthier food is that junk food does not give kids the energy needed to stay focused in school or the power to participate in sports. Lunch is right in the middle of the
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of precolonial Yorubaland is defined by oral history and archaeology‚ the years in which different clothing styles were adopted are absent. While one may be able to identify an estimate age in which different clothes were worn‚ the author of the ethnography did not provide any explicit dates when describing clothing styles. Without knowing the year in which different styles were adopted‚ it is impossible to know the exact way sartorial culture evolved over
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