In Appendix I.‚ Concerning Moral Sentiment‚ David Hume looks to find a place in morality for reason‚ and sentiment. Through‚ five principles he ultimately concludes that reason has no place within the concept of morality‚ but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false‚ those truths or falsities apply to facts‚ not to morality. He then argues morals are the direct result of sentiment‚ or the inner feeling within a human
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Hume ’s view of what constitutes personal identity rests heavily upon his preceding theories concerning the nature of ideas and causation. The most important preceding ideas to take into account are the rejection of causality and necessary connection and his strict empiric stance on the basis of knowledge and the only two types of perception being ideas that are reliant on initial impressions. There will clearly be difficulty in defining and explaining ’the self ’ when both the notions of causality
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This paper focuses on the ideas of David Hume and his work concerning cause and effect. Firstly‚ I am going to explain impressions and ideas and how Hume concludes that we cannot have the idea of power. Secondly‚ I am going to explain why Hume declares that there is a perception necessary connection between events. Thirdly‚ I will explain Hume’s definitions of causation and the conclusion he cones up with that states that cause is the conjunction that reinforces our ideas. Lastly‚ I will raise two
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According to Hume‚ there are two types of beliefs‚ relations of ideas and matters of facts. Relations of ideas are indisputable. Such as a widow is a woman whose husband died. Such thoughts are usually definitions. Since it is impossible for a Widow to be anything other then the definition‚ these ideas are indisputable. Matters of facts claim that if the opposite is imaginable‚ then it is possible. Matters of fact are debatable‚ such as the belief in a God or that the world will end. While it is
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The Role of God in the Meditations Descartes’ Meditations revolve around presenting the reader with arguments regarding existence. In his first meditation‚ he elucidates the idea that he was raised with numerous false beliefs‚ all of which he believes should be thrown out in order to reach a certain truth. A new foundation is brought about‚ as opposed to that of medieval times. The world that we apprehend through the sense‚ since senses lend themselves to doubt‚ is out of the window. The
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David Hume 1772: An Enquiry Concerning Human Understanding‚ sec. 1: Of the Different Species of Philosophy. section paragraph title 1 1-2 (p.1-2) disctinction between two philosophies a) moral philosophy (science of human nature): man born for action -> virtue as the most valuable‚ method is feeling b) man as reasonable being -> to form the understanding of oneself‚ dark thoughts get analyzed‚ method is thinking 2 3-7 (p.2-5) what the effects of both philosohpies are and why we have to
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Plato/Descartes Reading Response In both Plato’s Allegory of the Cave and Descartes’ The Fourth Meditation‚ they discuss truth; what it is‚ where it comes from and how to differentiate it from falsehood and error. Plato’s paper is more metaphorical and uses imagery to paint a picture of his idea of truth‚ while Descartes’ is more straight forward‚ and uses examples. These papers are written very differently but are‚ at the same time‚ very similar when it comes to content. Although it’s not word
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Philosophy Descartes attempts to explain the cause of errors in human beings. Descartes says that error occurs "since the will extends further than the intellect" (Descartes p.39). That’s because our intellect is something that is finite; it is limited to the perception of only certain things. Whereas our will‚ ability to choose is not limited; it is has an infinite capacity. Therefore we sometimes attempt to will things which we do not have a complete understanding of. Descartes’ argument‚
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similarity between the movie The Matrix‚ the cave analogy of Plato‚ and Descartes’ Meditation‚ is that all of these works doubt the reality of the world around us and call into question the validity of our sense perceptions. “Let us suppose‚” says Descartes‚ “that we are dreaming‚ and that all these particulars – namely‚ the opening of the eyes‚ the motion of the head‚ the forth-putting of the hands – are merely illusions” (Descartes‚ 1641‚ Meditations on First Philosophy). Likewise Plato proposed an
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Descartes is totally right to be suspicious about ’the given’ before accepting it as the establishment of learning‚ however‚ in the meantime‚ it is not the bravest thought to be distrustful about everything. Throughout first Meditation‚ Descartes disposes of all his past obtained opinion‚ which from his sense is highly dubious. (Descartes‚ Meditations I‚ pg.1‚para. 1) Accordingly‚ he chooses to rebuild his insight from a specific ground and totally believe in things that are indubitable. (Descartes
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