Chapter 1 THE PROBLEM AND ITS SETTING This chapter consists of the Background of the Problem‚ Statement of the Problem‚ Assumptions‚ Significance of the Study‚ Scope and Limitations and Definition of Terms. Background of the Problem Mountain Province is a landlocked province of the Philippines in the Cordillera Administrative Region in Luzon. It is sometimes incorrectly named Mountain in some foreign references. The name is also incorrectly shortened by locals to Mt. Province which in turn is
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july 20‚ 2011 • no. 13 The Elephant That Became a Tiger 20 Years of Economic Reform in India by Swaminathan S. Anklesaria Aiyar Executive Summary A foreign exchange crisis in 1991 induced India to abandon decades of inward-looking socialism and adopt economic reforms that have converted the once-lumbering elephant into the latest Asian tiger. India’s gross domestic product (GDP) growth rate has averaged over 8 percent in the last decade‚ and per capita income has shot up from
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Cultural Voices and Representations in EFL Materials Design‚ Pedagogy‚ and Research Phaisit Boriboon B.A. (English)‚ M.A. (TESOL) A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy to Linguistics and English Language School of Philosophy‚ Psychology and Language Sciences University of Edinburgh July 2008 Copyright 2008 by Phaisit Boriboon All rights reserved. To My Parents‚ ปอบุญมา แมคําปน บริบูรณ‚ in Heaven Abstract This study
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CONTENTS Chapter No Chapter Heading Page (s) I Introduction 1-5 II Methodology 6-11 III Discrimination Against Dalits 12-31 IV Dalit & Education 32-36 V Dalit Women: Greater Dalits Among 37-42 Dalits VI Impact of Legislation 43-50 VII Overview and Conclusion 51-62 Bibliography 63-64 Appendix 65-66
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Ambedkar on Buddhism 14 October 1956 holds a special significance for the Dalit community in India. On that day‚ Bhim Rao Ambedkar‚ by all accounts the most influential Dalit intellectual of the 20th century publicly renounced Hinduism and converted to Buddhism. He told it was his “rebirth” in his speech over there. Actually Dr. B.R. Ambedkar was born in 14th April 1891. He was born in lowly Mahar Caste in the western state of Maharashtra. The caste Mahara was untouchables according to the varn
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Technology and Education: How do we know it is actually helping? Silvia Suchec Professor Moore ENGL 101 C April 9th‚ 2014 Abstract Through various research on today’s technological growth‚ I have come up with a few subtopics of technology in education. There is a thorough discussion about not enough research being completed on this subject; making it difficult to understand if these resources are best for our students. I also go into depth on how much money is spent on these funds to
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ostracizing a minority group by segregating them from the mainstream by social custom or legal mandate. It is a menace and social evil associated with traditional Hindu society. The term is used in India to talk about the public treatment of especially the Dalit communities‚ who face work and descent-based discrimination at the hands of the dominant Hindu castes. . It is being practiced since times immemorial and despite various efforts made by social reformers such as Dr. B. R. Ambedkar; and despite there
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Pres. Benigno Simeon Aquino III described the economic status of the Philippines during his Third State of the Nation Address. He was indeed proud to report to his bosses the progress done by his administration to the Philippines- such as the decrease in unemployment rate‚ the increase in infrastructures‚ and the growth in investments among others. However‚ when the Filipino masses are asked if whether they are truly able to feel the effects of the claimed progress of Pres. Aquino‚ most of them would
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nation under the British regime after 400 years of Mughal rule. Despite many changes during this long period‚ one unchanging phenomenon was castediscrimination. Before British rule‚ a stream of Sufi saints had rejected the Brahmanism and injustice to Dalits (untouchables)‚ but their main focus was on encouraging self-awareness and trust in a seemingly egalitarian religion with a non-discriminating‚ omnipresent and omnipotent god. Real changes came in the 19th century‚ when the leaders of deprived castes
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sædvaner vil påvirke den kulturelt konstituerede verden‚ som igen vil lade ny betydning sive ned gennem forbrugskulturen. På den måde er det en lukket‚ cirkulær proces. I relation til LEGO-casen‚ vil McCracken’s model‚ der lægger vægt på kulturens betyd-ning‚ kortlægge forløbet således: Den kulturelt konstituerede verdens påvirkning af for-brugsvarerne har skabt LEGO
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