The Political Ideal Of Confucius, The Great Unity By Choa Chou

2.1 Preliminary Remarks The claim for a harmonious society exist not only as a political ideology in the East Asian politics but also a common prospect overlapped with the pursuit of peace. However, there has less concern on the question how the harmonious ideology codified into a substantial domestic and diplomatic policy may influence the human rights politics in East Asia. Since then, the claim of building a harmonious society which has substituted the ideology of the Asian values become the barrier of contemporary human rights in the last decade. Without elucidating the implication of the harmonious ideology, then, the hurdle of localizing human rights cannot be eliminated. Thus, the present study, then, investigates into the political
Wherein people’s life and work are consonant well with other people and feel safe and delighted in a well-balanced mind and emotion. Furthermore, the meaning of harmony has several alternative conceptual connection with the sense of the Utopia, peace, and security. Among them, there is provided a space for meaning diffusion of the confucian harmony in the contemporary. In the Confucianism after the Confucius’s era, the harmonious ideal has to a certain extent trapped into the innate expectation and oriented the disposition of moral
There might claim that due to the Confucius’ prospect of the Great Unity emerge as a figure of social security for each social role, no wonder that economic well-being gains the priority in the policy-making rather not individual political participation. Hence, is the ignorance of human rights a cultural gene? The answer is not easy to be given, rather needs carefully investigates the aspect of anti-acts. Simply with the question how can a well-ordered society did not contain individual participation, there emerge the rights as a whole interweaving with political and social rights. That is also the meaning of the indivisible human rights in the contemporary