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The Concepts Of Class Conflict, By Karl Marx

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The Concepts Of Class Conflict, By Karl Marx
The concept of class struggle, thoughts not originally propounded by Karl Marx, is one of his great contributions to sociology. In The first line of communist manifesto “the history of all hitherto existing society is the history of class struggle” (Marx).
Class conflict, frequently referred to as class warfare or class struggle, it is the tension which exists in society due to competing socioeconomic interest and desire between different classes. The class struggle provided the “level for radicals’ social change” (Marx and Bakunin 125).
In “The class for itself” states the consciousness of working class which is the struggle of the process through which the proletariat develops from its identity as formed by capitalism (n.p).
Working class
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Buffett claims that there is class warfare, all right, but it is my class, that is making war, and we are winning (n.p).
In the German ideology, it is stated that the idea of ruling class in every era the ruling idea, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal has control at the same time over the mean of mental production. The ruling idea are nothing more than the ideal expression of the dominant material relationship, the dominant material relationship grasped as ideas” (Marx
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A class is defined by the ownership of property. Such ownership vests a person with the power to exclude others from the property and to use it for personal purposes. In relation to property there are three great classes of society: the bourgeoisie, landowners and the proletariat (Rumble).
Under capitalism, the producer, the proletariat, is legally free, being attached neither to the land nor to any particular factory. They are free in the sense that they can go to work for any capitalist, but they are not free from the bourgeois class as a whole. Possessing no means of production, they are compelled to sell their labor power and thereby came under the yoke of exploitation.
Croix claims that the Freeman and, slave, patricians, lord and serf, guild master and journey man, in a word, oppressor and the oppressed stood in constant opposition to one another, carried on uninterrupted now hidden and now open fight, a fight that each time ended in a revolutionary reconstitution of society at large, or in common ruin of the contending classes.
He uses the expression class struggle for the fundamental relationship between

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