Through her time spent with Hazel and Zona outside of work, Anglin finds that factory life is not the most meaningful aspect of the mica women’s lives; rather, they are multifaceted people who find meaning in religion, kinship and community (Anglin 2002: 98). In Chapter 6, “Paternalism, Protest and Back Talk,” Anglin uses the research of her previous chapters to argue that the kinship based networks “took the place of formalized dissent and provided the means for women to negotiate the politics of the shop floor” (Anglin 2002: 104). Since women were not able to gain influence through authority positions such as men when the mica industry began to decline, they had to find other means of strategizing and navigating efficiently through the workplace, and they did this by bringing kinship and family life into the factory. Through this, women were able to make factory life more bearable and “contain men’s authority” to an extent (Anglin 2002: 117). However, class often limited these relationships as it had the ability to create rifts even between kin (Anglin 2002:
Through her time spent with Hazel and Zona outside of work, Anglin finds that factory life is not the most meaningful aspect of the mica women’s lives; rather, they are multifaceted people who find meaning in religion, kinship and community (Anglin 2002: 98). In Chapter 6, “Paternalism, Protest and Back Talk,” Anglin uses the research of her previous chapters to argue that the kinship based networks “took the place of formalized dissent and provided the means for women to negotiate the politics of the shop floor” (Anglin 2002: 104). Since women were not able to gain influence through authority positions such as men when the mica industry began to decline, they had to find other means of strategizing and navigating efficiently through the workplace, and they did this by bringing kinship and family life into the factory. Through this, women were able to make factory life more bearable and “contain men’s authority” to an extent (Anglin 2002: 117). However, class often limited these relationships as it had the ability to create rifts even between kin (Anglin 2002: