Rukun Negara
CONTENTS
INTRODUCTION
BACKGROUND
ANALYSIS AND IMPLICATION
OF THE TRAGEDY
THE OBJECTIVES OF RUKUN NEGARA
THE PRINCIPLE OF RUKUN NEGARA
CONCLUSION
REFERENCE
INTRODUCTION
Even though most of the people in the country has heard of Rukun Negara, the understanding and the level of knowledge about it varies very much between each individual. Most of them only know about the existence of the Rukun Negara, while some are only able to repeat the principle. However, there are some who understand the meaning as well as the message and the demands of each principle. Rukun Negara should be taken as a guide in our day-to-day living because it is a set of “national tenets” that teaches us the right norms of behaviour. There are two types of dimensions of relationship involved wherever there is human interaction. These two relationships are relationship among fellow human beings and relationship with god. Both of these two dimensions of relationships are recognised by all religions and all profess doing the right things in life. The principles of Rukun Negara ideologise the level the level of authority that control and guide us from the level of god down to the state level, institutions level and finally the self level. The entire background of the ideology and the purpose for creating it must be clearly understood by an individual to internalise the spirits of Rukun Negara. Ideology means a scheme of ideas at the basic of a system. When we say that Rukun Negara is a national ideology it refers to the principles of “living policies” to be used as the peoples guide and actions. In other words Rukun Negara contains values in nationhood as well as social norms covering all aspects of life. It also is an arrangement of ways (principles) for group living.
BACKGROUND
The Rukun Negara was officially proclaimed by Yang diPertuan Agong on 31 august 1971. This idea was made after the bloody tragedy of May 13 1969 where a racial clash had eroded among some races in Malaysia. After
INTRODUCTION
BACKGROUND
ANALYSIS AND IMPLICATION
OF THE TRAGEDY
THE OBJECTIVES OF RUKUN NEGARA
THE PRINCIPLE OF RUKUN NEGARA
CONCLUSION
REFERENCE
INTRODUCTION
Even though most of the people in the country has heard of Rukun Negara, the understanding and the level of knowledge about it varies very much between each individual. Most of them only know about the existence of the Rukun Negara, while some are only able to repeat the principle. However, there are some who understand the meaning as well as the message and the demands of each principle. Rukun Negara should be taken as a guide in our day-to-day living because it is a set of “national tenets” that teaches us the right norms of behaviour. There are two types of dimensions of relationship involved wherever there is human interaction. These two relationships are relationship among fellow human beings and relationship with god. Both of these two dimensions of relationships are recognised by all religions and all profess doing the right things in life. The principles of Rukun Negara ideologise the level the level of authority that control and guide us from the level of god down to the state level, institutions level and finally the self level. The entire background of the ideology and the purpose for creating it must be clearly understood by an individual to internalise the spirits of Rukun Negara. Ideology means a scheme of ideas at the basic of a system. When we say that Rukun Negara is a national ideology it refers to the principles of “living policies” to be used as the peoples guide and actions. In other words Rukun Negara contains values in nationhood as well as social norms covering all aspects of life. It also is an arrangement of ways (principles) for group living.
BACKGROUND
The Rukun Negara was officially proclaimed by Yang diPertuan Agong on 31 august 1971. This idea was made after the bloody tragedy of May 13 1969 where a racial clash had eroded among some races in Malaysia. After