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Fact or Fiction: a Critique of the Man-Eating Myth: Anthropophagy and Anthropology

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Fact or Fiction: a Critique of the Man-Eating Myth: Anthropophagy and Anthropology
The Man-Eating Myth: Anthropophagy and Anthropology by William Arens (1979) examines the evidence or lack thereof in determining what constitutes cannibalism or anthropophagy. Throughout history anthropologists as well as other “explorers” have encountered numerous peoples throughout the world. During their fieldwork they have gathered data which suggest the practice of cannibalism within the communities. There have been countless documents which have substantiated the claim of cannibalism in distant countries. This data has been accepted as fact but in actuality these assumptions contain more fiction that validity. Arens has addressed this issue by scrutinizing these documents and providing secondary information that sheds light on the initial discoveries.
Anthropophagy has been an ongoing topic for thousands of years. Cannibals are viewed as exotic, barbaric people whom lack the civilization to realize their customs are inane and fundamentally wrong. Due to this fact, foreign communities have been labeled cannibals to justify ethnocentric views and actions: “This avenue of inquiry has led to the conclusion that our culture, like many others, finds comfort in the idea of the barbarian just beyond the gates.”(p.184) Anthropologists, for this reason, have substantiated accusations of cannibalism or anthropophagy without concrete evidence supporting these statements. “…and almost every anthropologist considers it a sacred duty to report that the people studied and lived among were in the past or just recently eaters of their own kind.”(p.8-9) This agenda is detrimental in finding the actual characteristic of a people because the researchers’ views become clouded by the cannibalistic fascination. Anthropologist began to formulate ficticous accounts of anthropophagy by combining previously submitted documents along with miniscule true accounts: “…we are to judge by the eye of reason, and not from common account.”(p.9) First person evidence is the only

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