it might make a positive or negative impact on society. Then again about 70% of the people that have power will abuse it and use it to their likeness. Power also has the strength to manipulate people and their actions. A good example of this in Antigone is when King Creon made a new rule that if anyone were to bury his brother Polynices‚ they shall be sentenced to death. He used his power in a negative way to make sure the people in his kingdom don’t bury his brother. He used his power to create
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Oedipus‚ Antigone‚ and the Poetry of Sappho Question One: Fully explain who Laius is‚ how he died‚ and how Laius’ s death led to the downfall of Oedipus. (5 points max) Laius was the first husband of Jocasta‚ and the biological father of Oedipus. The play begins when Laius is already dead‚ and it is explained that he was overtaken by a gang of thieves on a crossroad and killed by an unknown man. It is later found out that the son of Laius is responsible for the murder. Before the boy is born to
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ancient civilizations emerged and arose to present only the initial forms of state control. The central conflict of ideologies takes place when Antigone‚ Polyneices’ sister‚ was seized for committing illegal ritual of burial‚ and the King Creon asked her why she‚ being in awareness and consciousness‚ break the law prescribed by the state. In response‚ Antigone answered that laws are not absolute unity‚ but rather a privilege of Gods: “Yes; for it was not Zeus that had published me that edict; not such
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I stand here before you today to quiz my acceptance into the Elysium Fields. I‚ Antigone believe my actions were the correct thing to do. My loyalty to family and the Gods help me come to the conclusion that my brother could not be left unburied. Divine law stated that no family member shall the left unburied. Denying burial to my dearest brother polyneices would disgrace his body furthermore his soul would be unrest for eternity. Creon my power hungry uncle created a law denying his burial going
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Betrayal of Family Loyalty In the play Antigone‚ written by Greek playwright Sophocles‚ loyalty to family seems to be a recurring theme. We first see it when Antigone defies King Creon’s order to keep her brother‚ Polynices‚ unburied as a punishment for his betrayal of their country Thebes. We also see how Antigone’s sister‚ Ismene‚ accepts partial blame for the burial (even though she refused to actually do it) in an affectionate‚ loyal act. Creon is also family (their father’s brother)‚ but
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In Antigone‚ a Greek tragedy written by Sophocles‚ Creon is a tyrant and arrogant character who sees the world through the veil of his beliefs. When he decrees the punishment of death upon Antigone‚ he completely disregards every opinion that is against his own. By ignoring the views of others‚ he jeopardizes his strength as a ruler. Sophocles uses the extended metaphor of the ship of state to show how Creon’s self-righteous way of thinking leads to unwanted outcomes. From Creon’s mistakes we learn
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you realize you are in a tragic conflict‚ and if you can change the way you are acting to avoid it. Nussbaum brings up an example of the story of Antigone. In this tale‚ The king Creon tells the entire city that anyone who offers burial to the traitor Polynices will also be considered a traitor to the city‚ and be put to death. Immediately Antigone knows that she cannot agree with Creon’s ruling because Polynices is her brother‚ and not seeking burial for her kin would be a violation of her fundamental
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The Chorus throughout the reading constantly question her authority and her standing as a woman. First with not believing that the Greeks had taken Troy even suggesting that it might be a woman hallucinating or spreading rumors. Clytemnestra even points out men questioning her authority while her husband was away. The Chorus is quick to condemn her of being adulterous while actively placing Agamemnon on a pedestal
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Oedipus Vs. Antigone In the Eyes of the Gods Creon (to Oedipus) “For you submission is a torment – you do not hide it. And when you force your way against the world You crush us all beneath you. Such natures Find their own company most terrible to bear. It is their punishment.” (Sophocles from Oedipus the King‚ pg 210) Sophocles may not have included the Greek gods as corporeal characters in his plays Oedipus and Antigone‚ but their divine influence on the titular characters plays a
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themes in both Antigone and the book of Genesis. Antigone is laden with violent imagery; countless arguments causing conflict between Antigone and Creon as well as Creon and Haemon; and the blatant violence of the various murders and suicides present in the play. Genesis‚ on the other hand‚ has a range of stories; a handful of which contain large-scale violence‚ such as the destruction of Sodom and Gomorrah or Noah and the great flood. Genesis‚ as a much larger text than Antigone‚ also contains
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