teach i ng Tolerance middle & upper grades activity k 1 2 3 4 5 6 7 8 9 10 11 12 a project of the southern poverty law center www.tolerance.org Magic Carpet Was there ever a part of your identity you had to hide? by Mitali Perkins I had a magic carpet once. It used to soar to a world of monsoon storms‚ princesses with black braids‚ ferocious dragons‚ and talking birds. “Ek deen chilo akta choto rajkumar‚” my father would begin‚ and the rich‚ round sounds of the Bangla language took me from our
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Magic Cable by Joseph Kavanaugh‚ Henry S. Maddux III.‚ Harry Gene Redden all at Sam Houston State University Texas‚ U.S.A. This case may be used by current adopters of: S. L. McShane Canadian Organizational Behaviour‚ 5th ed. (Toronto: McGraw-Hill Ryerson‚ 2004); S. L. McShane & M. A. von Glinow‚ Organizational Behavior‚ 3rd ed. (Boston: McGraw-Hill‚ 2005); S. L. McShane & T. Travaglione‚ Organisational Behaviour on the Pacific Rim‚ 1st ed. (Sydney: McGraw-Hill Australia‚ 2003) Copyright
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Paul Boyer and Stephen Nissenbaum’s Salem Possessed explores the pre-existing social and economic divisions within the Salem Village community‚ as an entry point to understand the accusations of witchcraft in 1692. According to Boyer and Nissenbaum‚ the village split into two factions: one interested in gaining more autonomy for Salem Village and led by the Putnam family‚ and the other‚ interested in the mercantile and political life of Salem Town and led by the Porter family. Boyer and Nissenbaum’s
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Witchcraft DBQ (Many of the people who were persecuted as witches from the fifteenth to seventeenth centuries were those of a seemingly inferior mindset‚ those who are blamed for problems in the community and those who were social outcasts.) This time period occurred throughout the Protestant‚ Catholic and Scientific revolutions. The victims of the witch trials were usually persecuted in Europe as a whole however focused on areas like South Western Europe. Witches were usually people who were
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1 Mónica Rodríguez Pérez 801-09-6274 To what extent does the Classical Tradition agree with the Scriptural Tradition on the powers witches can wield? The two biggest differences we have from the Classical witch and the Christian Ideal featured in their sacred texts‚ is definitely the connotation that either receives and‚ the powers they may or may not have. In the first‚ witches aren’t seen in a negative
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To what extent can the high concentration of witch trials in the German states be explained by political and religious tension? The late sixteenth and seventeenth centuries were a time of dramatic change in Germany‚ both religiously and politically. Religiously‚ the Protestant Reformation‚ driven by Luther’s ninety-five theses‚ challenged Catholicism. Politically‚ the Holy Roman Empire grew weaker whilst territorial states such as Ellwagen gained power. The changes within these political and religious
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Before embarking upon my research project‚ I sat down to ponder what sort of topics interest me‚ as far as having the potential to provide an avenue for research. For some reason‚ which I can not explain‚ my thoughts roamed to a trip I took in 2012 to London‚ England. In England‚ I visited a place called the London Dungeons. It is really nothing more than a tourist trap‚ to be honest. However‚ the dungeons did offer an exhibit on methods used in England to obtain confessions from accused witches
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Kanthapura as a novel of village or rural sensibility: Raja rao’s Kanthapura is a tale of atypical south Indian village in the kara area of Mysore. The novel is a saga of village life with a political bias. There is no conventional hero or heroine in it. The village of Kanthapura itself; with its presiding deity Kanchamma‚ with its live giving river Himavath‚ with its rustic topography‚ crops‚ weeds and diseases‚ with its characteristics‚ superstitions and customs is one of the main character. The
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Indians‚ we picture them as half naked people causing roucus throughout the land‚ messing with the settlers‚ and being completely uncivilized and uneducated. There is no way that these people could have created stories to be passed down throughout the generations but they did and they still are around to this very day. These oral traditinos‚ or stories that are told by word of mouth‚ include "The World on the Turtle’s Back"‚ which explains to us how our world came to be. The story "Coyote and Buffalo"
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The History and Definition of Witchcraft In England and New England in the 17th century‚ it was believed that an evil witch made a pact with the devil that involved the exchange of her soul for powers with which she could torture other mortals‚ which brings about the beginning of witchcraft. Those who practiced witchcraft were rarely the people being executed for it and according to Al Pugh‚ “In early modern tradition‚ witches were stereotypically women” (Pugh 1). It was also believed that these
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