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    Utilitarianism can be classified in two distinct ways‚ act and rule. In these ways the utility principle is applied differently. Act-Utilitarianism is concerned with treating each moral situation as unique; therefore‚ applied the utility principle to each act. The Fundamentals of Ethics states‚ “Rule-utilitarianism is the version of rule consequentialism that says that well-being is the only thing of intrinsic value” (Shafer-Landau‚ Russ G-6). This means rule-utilitarianism draws up general rules

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    Classical economists analyzed the nature of value primarily on the labor theory. Without a clear grasp of the concept of demand‚ Smith‚ Malthus and Ricardo often raise confusing and self-contradictory explanations of the definition of “value.” The utilitarianists‚ like Jeremy Bentham and J. S. Mill‚ offered a revolutionary approach to understand the demand-side of the economy. They consider the usefulness of the product as a whole rather than its process of production. In the development of the utilitarianism

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    In “The Experience Machine‚” Robert Nozrick (1974) presents a fascinating argument against hedonism. According to the hedonist‚ the only intrinsic good thing is pleasure‚ and the only intrinsic bad thing is pain. Thus‚ if one does something that doesn’t give them pleasure‚ or enable them to avoid pain‚ then the hedonist would argue that it doesn’t seem as though that thing is good for you. Norzick disagrees vehemently with this view. He argues that the good life isn’t solely dependent on the quality

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    Pam: What is Social Exchange Theory? Social Exchange Theory is an important social psychology concept that concerns social changes as a process of interactive exchanges between different people. This theory is often used within the business world to explain and analyze commercial transactions. < h3>What is the History of the Theory? Social Exchange Theory has strong roots in the fields of economics‚ sociology and psychology. From a historical perspective‚ early psychologists focused on the principles

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    An ideology of revolution through an improvement of rights system was in Michael Ignatieff’s article “Democracy and Rights Revolution” (2000). He revealed that this transition‚ which started from the 1960s‚ has effects on both improving overall equality‚ and defending people’s right to be different. As a result of the rights revolution‚ Canada has become one of the most distinct countries‚ in which the rights cultures prevail‚ and it has an important role in promoting the concept internationally

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    Utilitarianism derives itself from a combination of hedonism and consequentialism. Hedonism suggests that consequences are good as long as they lead to pleasure‚ which is the ultimate good in the case of utilitarianism. On the other hand‚ consequentialism argues that the right action is the one that produces the best consequences‚ and maximizes utility. Mill argues that the only factor relevant to actions is the amount of pleasure or pain produced‚ not the motives that propel action. Utilitarianism

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    Williams’ main critique of consequentialism is that it is too demanding. Moreover‚ Williams thinks that consequentialism is self-defeating‚ since its “teleological maximizing structure actually destroys a primary source of value in rational human life” (Powerpoint). This is because in consequentialism‚ we care only about maximizing the good and minimizing the bad‚ and not about how this is accomplished. And because of this‚ argues Williams‚ consequentialism destroys personal integrity‚ which plays

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    “It is the greatest good to the greatest number of people which is the measure of right and wrong” (Borders). Jeremy Bentham‚ the man who spoke this infamous quote‚ ‘is the fellow who‚ in the 1700s‚ set out the philosophy of “utilitarianism”’ (Borders). The theory behind this quote‚ similar to others like it‚ is put into basic terms in The Ones Who Walk Away From Omelas (Le Guin). What is utilitarianism‚ one may catechize. The Stanford Encyclopedia of Philosophy delineates utilitarianism as “generally

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    Part of the allure of libertarianism is that it offers a simple panacea for society’s problems. However‚ once its proposals are evaluated with any degree of scrutiny—namely when contested against egalitarianism—it is quickly revealed how its central claim of personal liberty is simply a facade for selfishness and indolence. At the core of libertarianism is the belief that personal and economic autonomy are fundamental rights that should not be restricted in any way by any entity. Libertarians posit

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    I. Introduction A. Thanks 1. Thank You Mr.Jones B. Salutation 1. Ladies and gentlemen C. Ethos 1. Have you ever wondered what you would wish for if you were given three wishes? 2. We are all members of cultures and subcultures. 3. Today I am going to be speaking about the Irish Myth of the leprechaun. 4. If you pay attention; you might learn something that could one day aid you in capturing a leprechaun. You could also have something relevant and interesting to say at

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