Unit 3 For a hotel that wants to compete in any area of the market it has to offer some sort of value which nobody else offers or something better then others. If a hotel is competing in the market of short breaks for couples there have to be advantages for people to choose this hotel offer instead of other ones. The hotel must offer six major elements to attract people: Price‚ quality of room‚ quietness‚ sights or locations‚ cleanliness and service. Price is most important criteria for most
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English 102 – JC Clapp Questions for Thought and Discussion “Panopticism‚” by Michel Foucault Directions: Use these study questions to help you think about the article in a variety of ways. Use these questions to test yourself! 1. According to Foucault‚ how were plague-stricken societies organized to combat the plague’s deadly effects? Describe the key features necessary to combat the plague. What are the benefits or organizing society in these ways? What are the limitations?
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Foucault: Panopticon During the seventeenth century‚ the plague became a very big issue. Many died from it‚ and many societies were devastated from the aftermath. During this time‚ however‚ many higher officials felt the need to create guidelines to deal with the problem of the plague. The solution was isolation and strict discipline. There was constant surveillance‚ and the residents were checked on frequently to make sure they were following orders. This community during the plague was
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Philosophy is Michel Foucault; he explored the shifting patterns of power within a
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DD101 TMA01 Drawing from what I have learned from the study materials‚ I will be looking at High Street in Hirwaun and outlining some of the inequalities in comparison to City Road. Even though both City Road and High Street are over 200 years old and began as just country lanes‚ they have very different layouts. City Road is much longer with complex junctions and High Street is only 20 meters long with a simple layout. High Street is‚ though‚ one of the major roads through the village lined
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the self or identity is an interactionist idea‚ which was first put forward by Erving Goffman
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The Subject and Power Author(s): Michel Foucault Source: Critical Inquiry‚ Vol. 8‚ No. 4 (Summer‚ 1982)‚ pp. 777-795 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1343197 . Accessed: 26/09/2011 07:49 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use‚ available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars‚ researchers‚ and students discover‚ use‚ and
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Question 1 A) Innovation is about finding new or better method of making something‚ a product or a service. Innovations are born due to several reasons .Peter Drucker has outlined seven sources of innovative chances or opportunities .I am going to identify them below. 1. Unexpected happenings‚ as a sudden event that can be a indication of a distinctive chance for innovating or entrepreneurship. 2. Incongruity‚ as the divergence between what everyone think of a thing and the reality of it ‚
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Erving Goffman. The Presentation of Self in Everyday Life Review by J R Erving Goffman has completed a wonderful presentation of human behaviour and face-to-face interactions‚ of a first meeting between two people‚ who may or may not have an audience. The use of a theatrical performance to explain the interaction was indeed an ingenious idea that kept me intrigued until the very end. This book was written in 1959 but its referencing to human behaviour is still very much relevant to today’s life
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tyranny of what he calls ¡¦totalizing discourses¡¦ and a rediscovery of fragmented‚ subjugated‚ local and specific knowledge. It is directed against great truths and grand theories.¡]p.80¡^ (¡° vs. Lyotard’s grand narrative/small narrative) ¡P Foucault rejects the Hegelian teleological model‚ in favour of Nietzschean tactic of critique through the presentation of difference. The gap between the past and the present underlines the principle of difference at the heart of Foucault’s
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