A Romans 9 Exegisis
A Romans 9:6-20 Exegesis
Derek Fannin
04-04-2012
But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 9 For this is the word of promise: “At this time I will come and Sarah shall have a son.” And not only this, but when Rebecca also had conceived by one man, even by our father Isaac11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, “The older shall serve the younger.” 13 As it is written, “Jacob I have loved, but Esau I have hated.”
What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.”18 Therefore He has mercy on whom He wills, and whom He wills He hardens.19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”
Introduction
Romans chapter 9 is one of the most powerful and profound pieces of scripture in the entire bible. This text helps us understand Israel’s rejection of their God and God’s purpose in allowing this. This entire chapter seems to be dedicated to the sovereignty of God despite the sinful disobedience of man
Derek Fannin
04-04-2012
But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,7 nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 9 For this is the word of promise: “At this time I will come and Sarah shall have a son.” And not only this, but when Rebecca also had conceived by one man, even by our father Isaac11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, “The older shall serve the younger.” 13 As it is written, “Jacob I have loved, but Esau I have hated.”
What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.”18 Therefore He has mercy on whom He wills, and whom He wills He hardens.19 You will say to me then, “Why does He still find fault? For who has resisted His will?” 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?”
Introduction
Romans chapter 9 is one of the most powerful and profound pieces of scripture in the entire bible. This text helps us understand Israel’s rejection of their God and God’s purpose in allowing this. This entire chapter seems to be dedicated to the sovereignty of God despite the sinful disobedience of man
Cited: Introduction to the New Testament – Kostenberg A Romans commentary – Douglas Moo ESV Study Bible Wikipedia – Epistle to the Romans Wikipedia – The New Covenant