"Virtue ethics on cheating" Essays and Research Papers

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    explicitly wrong. The Atlanta Public Schools cheating scandal demonstrates this example well. The Atlanta Public Schools cheating scandal refers to the 44 Atlanta schools that were found to have cheated on standardized tests a few years back. Educators manipulated the tests to make the students score higher and were eventually caught. The grey area regarding this situation does not include the cheating‚ but the underlying issues that led to the cheating.

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    At the beginning of Meno Socrates and Meno are discussing what they think the true definition of virtue is. They debate over this matter for quite some time and Meno continues to throw definitions‚ of what he thinks virtue is‚ at Socrates. It seems like every time Meno would come up with what he thought virtue was Socrates would shoot it down. Socrates would not come out and say this is not right‚ he would merely ask him a series of questions in order for Meno to realize it on his own. One after

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    differences between Hume’s ’natural’ and ’artificial’ virtues. I will first give Hume’s explanation of why there is a need for a distinction or classification of virtues‚ and the basis on which he makes the distinction‚ before describing the two categories and their criteria. I will look at the problems with Hume’s account of the distinction‚ particularly justice. Finally I will describe how the various problems cast doubt on Hume’s distinction. Hume’s Virtues and the need to distinguish In discussing the

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    Ethical Issues of Wrongful Conception Enisse Woodall HCA 322: Health Care Ethics & Medical Laws Instructor: Dolores Thomas Date: December 12‚ 2011 Ethical Issues of Wrongful Conception When it comes to the decision of the health care system‚ there are many things that a person needs to look into such as the elements of autonomy‚ fidelity‚ and confidentiality. Also one needs to know the diversity when it comes to making ethical decision and the “Patient’s Bill of Rights

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    would be found to be impossible‚ but in turn he learned that many of the virtues are good to try and maintain during everyday activities and through life itself. By maintaining these virtues the quality of life can be expected to be exponentially greater than without them. Three of the virtues that stand out the most are Silence‚ Order‚ and Moderation. Silence‚ Order‚ and Moderation are thought to be the most important virtues within Franklin’s stride to perfection and many people today can learn at

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    Meno asks Socrates‚ is it possible to teach virtue or is it something that can be learned through practice. On the other hand is it just something that people just posses or is it just learned through some other way. Now the argument goes as follows: If you know what to look for to learn something‚ then there is no reason to learn it: If virtue is taught‚ then there must be a teacher of virtue. Virtue is taught Therefore‚ there is a teacher of virtue If one would want to start to understand this

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    not understand was why he could not do what he thought was right and avoid doing what he thought was wrong. Therefore he made a list with thirteen virtues that he believed were “necessary and desirable” to improve himself. The intention was for him to “acquire the habitude of all these virtues‚”fixing one flaw at a time. Today‚ I see some of these virtues within me‚ and they indeed help improve my life. Industry in Franklin’s interpretation means “lose no time‚ be employed in something useful.” What

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    Plato’s approach to virtue is strongly related to SocratesEserious dilemma: how can we ever learn what we do not know? There may be two alternatives for this question’s answer: we already know what we are looking for‚ in which case we don’t need to look‚ or we don’t know what we’re looking for‚ in which case we wouldn’t recognize it if we found it. As it is impossible to learn anything‚ Socrates proposed that it is significant to acknowledge that we already know what we need to know. This is Plato’s

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    Aristotle: Virtues are Like Skills Aristotle believes that no one is born virtuous. Virtues are acquired through practice‚ which leads to habit. He feels that if someone did something courageous one time‚ then that person is not virtuous. The person would need to continue making good sound reasonable decisions that leads to courageous acts in order to become virtuous. Aristotle also believes that one must act accordingly in the right manner. For instance‚ if they are striving to be courageous‚ then

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    Lesson 5 -How does Aristotle compare the virtues to the senses? Virtues and sense are not similar‚ sense you are born with‚ then you use them. Virtues are habits. When you engage in actions‚ they become habits (either viture or vice) with these habits‚ you continue with those virtues‚ becomes a cycle. Senses are the power to use them. With habits (habits) courage‚ self control‚ you first engage in the actions. This is the way our character develops. You become courageous by doing courageous actions

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