women are left behind as it may be the same in other religions. The role of religion in life of a feminist is always a difficult subject. A lot of religions depend on patriarchal structures that accept the blind or near blind appropriateness of those structures. It does not usually help either way‚ most religions come down on the wrong side of many policy issues that are important to feminist such as reproductive rights or the social‚ political mandated roles of women in the family. Women are
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(1967-1977) which is beaming with energy and the intense spirit of the movement that drastically altered American society. The editors Rosalyn Baxandall and Linda Gordon have done an incredible job establishing the roots and depth of the second-wave feminist movement. By collecting all the materials into one volume‚ which were once spread thin among private collections‚ university archives and out of print anthologies and journals the editors show a diverse movement. It has reminded me how far we have
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A Vindication of the Rights of Woman: written by the eighteenth-century British proto-feminist Mary Wollstonecraft‚ is one of the earliest works of feminist viewpoint. In it‚ Wollstonecraft reacts to those educational and political theorists of the eighteenth century who did not accept women should have an education. She explains that women ought to have an education comparable to their position in society‚ demanding that women are fundamental to the nation because they educate its children. Instead
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Pornography Causes Violence Against Women While researching pornography‚ and I have come across sources that deal with my sub-topic‚ Feminist Views on Pornography. There are many women who are against pornography and disagree with it‚ but they don’t have the intention of speaking out and making a difference towards such activities. But of course there are many other women who speak out on what they believe should be done towards pornography‚ and the class that women are categorized in by men
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REVIEW OF WOMEN’S STUDIES The Troubled Relationship of Feminism and History Janaki Nair Why has history remained somewhat impervious to the questions raised by feminist interventions‚ while other disciplines have felt the imperative of a turn to history in general and feminist historiography in particular? This paper reviews both older and more recent contributions to the field of history to trace the dominant frames within which the methods and critiques of feminism have been accommodated
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the late 1960s‚ the post-war era of civil rights activism and anti-racist movements‚ feminist criticism was renewed‚ becoming more defined as the second wave of feminist criticism. Some feminist writers associated with this period are former U.S. first lady Eleanor Roosevelt and Betty Friedan . More recently‚ some younger feminists have identified themselves as third-wave feminists while some second-wave feminists are still active. Throughout history‚ societies have been in awe of manly virtues:
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Desire----------------------------------24 VI. Conclusion: Future Bodies ----------------------29 VII. Bibliography-----------------------------------------31 Do cyborgs have bodies? Drawing on the works of Donna Haraway‚ Katherine Hayles and other Feminist writing on Technology‚ discuss the relationship between cybernetics and embodiment. ------------------------------------------------- ------------------------------------------------- I. Introduction: Cyborg-Being A cyborg body
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This tension between group rights and individual rights applies to the tension between cultural/ religious groups and women as minority individuals within those groups. Susan Okin‚ as a liberal feminist‚ expressed her strong concern over feminism and multiculturalism in her book Is Multiculturalism Bad for Women? (1999). The author defined feminism as “the belief that women should not be disadvantaged by their‚ that they should be recognized as
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Gender Equality Collisions Making Things Fall Apart “Are you a feminist?” may or may not be a question you’ve been asked before. In today’s society‚ the term “feminist” has developed a negative connotation. Many women have argued that they do not need feminism because gender quality has already been achieved. Although different cultures are more susceptible to gender inequality‚ the clash of different beliefs have caused controversy. All in all‚ the real question is; are men and women treated equally
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women‚ the issues of women of color were often overlooked.” Why were they just simply overlooked? I believe that some Chicana women were asking the same question and from this three forms of Chicana feminists materialized: Chicana Liberal feminists‚ Chicana Insurgent Feminists‚ and Cultural National Feminists.
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