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The Troubled Relationship of Feminism and History

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The Troubled Relationship of Feminism and History
REVIEW OF WOMEN’S STUDIES

The Troubled Relationship of Feminism and History
Janaki Nair

Why has history remained somewhat impervious to the questions raised by feminist interventions, while other disciplines have felt the imperative of a turn to history in general and feminist historiography in particular? This paper reviews both older and more recent contributions to the field of history to trace the dominant frames within which the methods and critiques of feminism have been accommodated.

as it an exaggeration when Andre Beteille (1995:112) had this to say about the impact of feminism in the academy: “…the space within the academic world dominated by ideas about the unity of theory and practice was occupied for some time by Marxism. That space is now increasingly being taken over by feminism.”? In his short comment on feminism in academia, Beteille noted the excitement that feminism had generated within the Indian academy, although it was not without dismay that he also pointed to the pernicious effects that the political mission had on the intellectual practice, for “every craft has its own conventional methods. Feminism tends to make light of those demands as being artificially constraining in the context of its larger moral and political demands” (ibid).1 Towards the end of the short comment, he also noted the changing gender composition of Indian campuses, sounding a dark warning about the threat posed by women’s studies’ exclusionary tendencies to the very institutions in which they had “lodged themselves”.

W

1 Introduction
Practising feminist historians in university and research institutions today, more than a decade after this prophetic comment, would be hard put to find evidence of either such a successful “occupation/lodging” or of declining standards that have been the singular achievement of the moral/political burdens of feminism. If anything, there is a sobering realisation that feminism faces a new kind of challenge both within the



References: Agarwal, Bina (1994): A Field of One’s Own: Gender and Land Rights in South Asia, Cambridge University Press, Cambridge. Agnihotri, Indu and Vina Mazumdar (1995): ‘Changing Terms of Political Discourse, Women’s Movement in India, 1970s-1990s’, Economic & Political Weekly, 30(29), July 22, pp 1869-79. Anagol, Mcginn Padma (1992): ‘The Age of Consent Act (1891) Reconsidered: Women’s Perspectives and Participation in the Child Marriage Controversies in India’, South Asia Research, 13(1), May, pp 27-45. Anandhi, S (1991): ‘Representing Devadasis: Dasigal Mosavalai as a Radical Text’, Economic & Political Weekly, Vol 26, Nos 11 and 12, Annual Number, pp 739-54. Anandhi, S and Padmini Swaminathan (2006): ‘Making It Relevant: Mapping the Meaning of Women’s Studies in Tamil Nadu’, Economic & Political Weekly, 41-42, October 21-27, pp 4444-51. Arunima, G (2003): There Comes Papa: Colonialism and Transformation of Matriliny in Malabar c 1850-1940, Orient Longman, Hyderabad, pp 72-105. Bacchetta, Paola (1999): ‘Militant Hindu Nationalist Women Re-Imagine Themselves: Notes on Mechanisms of Expansion/Adjustment’, Journal of Women’s History, Vol 10, No 4, (Winter), pp 125-47. Banerjee, Nirmala (1989): ‘Working Women in Colonial Bengal: Modernisation and Marginalisation’ in Kumkum Sangari and Sudesh Vaid (eds), Recasting Women, Kali for Women, pp 269-301. Beteille, Andre (1995): ‘Feminism in Academia: Changes in Theory and Practice’, Indian Journal of Gender Studies, 2:1. Basu, Tapan et al (1993): Khaki Shorts and Saffron Flags: A Critique of the Hindu Right, Orient Longman, Hyderabad. Brown, Wendy (2001): ‘Moralism as Anti-Politics’, Ch 2 in Politics Out of History, Princeton University Press, pp 18-44. – (2005): ‘The Impossibility of Women’s Studies’, Edgework: Critical Essays on Knowledge and Politics, Princeton University Press, Princeton, pp 116-35. Butalia, Urvashi (2000): The Other Side of Silence: Voices from the Partition of India, Penguin, New Delhi. Carroll, Lucy (1989): ‘Law, Custom, and Statutory Social Reform: The Hindu Widows’ Remarriage Act of 1856’ in J Krishnamurty (ed), Women in Colonial India, Oxford University Press, New Delhi. Chatterjee, Partha (1989): ‘The Nationalist Resolution of the Women’s Question’ in Kumkum Sangari and Sudesh Vaid (eds), Recasting Women: Essays in Indian Colonial History, Kali for Women. – (1991): The Nation and Its Fragments: Colonial and Post-Colonial Histories, Oxford University Press, Delhi. Chakravarti, Uma and Kumkum Roy (1988): ‘In Search of Our Past: A Review of the Limitations and Possibilities of the Historiography of Women in Early India’, Economic & Political Weekly, April 30, WS 2-10. Chakravarti, Uma (2003): Gendering Caste: Through a Feminist Lens, Stree, Calcutta. Chowdhuri, Indira (1998): The Frail Hero and Virile History: Gender and the Politics of Culture in Colonial Bengal, Oxford University Press, Delhi. Chowdhry, Prem (1994): The Veiled Woman: Shifting Gender Equations in Rural Haryana 1880-1990, Oxford University Press, Delhi. Custers, Peter (1987): Women in the Tebhaga Uprising : Rural Poor Women and Revolutionary Leadership (1946 -47 ), South Asia Books, Delhi. Datta, Pradip Kumar (1999): Carving Blocks: Communal Ideology in Early Twentieth Century Bengal, Oxford University Press, Delhi. Devika, J (2005): Her Self: Early Writings on Gender by Malayalee Women 1898-1938, Stree, Kolkata. Economic & Political Weekly EPW oCTOBER 25, 2008 65

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