Drawing from the four criteria suggested by Dean Flemming in Livermore’s chapter 10‚ answer the following questions: How do we embrace “category width” without falling into moral relativism? “The degree to which we’re even comfortable thinking about that notion is directly connected to our category width.” (182). Broad categorizers tend to lean toward cultural width and I can understand that better now. I believe that people can have morals and biblical values and still have a right‚ different‚
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encounter obstacles and have to make decisions. Many times‚ these decisions are made with the individuals own guidelines and morals. However‚ there are many different perspectives for a person to have and follow by; one of which is utilitarianism. Utilitarianism is the ethnical theory that holds that actions are morally good in so far as they promote utility. The principle of utility goals is to produce the greatest amount of happiness and good for the greatest number of people. (Restrepo). In order to guarantee
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two perfect examples of real life accounts of the problems that they face in the field‚ and it is found that in order for anthropologists to be able to truly study a certain culture‚ they must understand the meanings of ethnocentrism and cultural relativism. Ethnocentrism must be understood so that it can be avoided‚ because it is the belief in the superiority of one’s own ethnic group‚ which could ultimately make it very difficult to truly study and learn about a culture if you are constantly
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Kant‚ he believes that the only thing unconditionally good is good will. Good will is the idea of people having to do ones moral duty. Kant’s ethical theories are based off of the categorical imperatives. Categorical imperatives‚ as stated during class‚ act only on those rules that you can rationally will to be universal. In response to Kant’s theory‚ I believe that good will is not the only thing that is unconditionally good. I believe this because there will be many instances in life where having
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Habit and Virtue Aristotle says that we are all endowed by nature with the ability to reach virtue‚ but he also says that we become virtuous by making virtuous acts. He explains how acting upon virtuous acts could possibly become “second nature”‚ which means it could become a habit. What he is trying to imply is that normally things become a habit if you work on it a lot‚ so by working on virtuous acts could make it a habit. This could happen if people are put into situations in which they demonstrate
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What is cultural relativism‚ and how does the vision of ethics associated with it diverge from the traditional ethical theories? Cultural relativism dismisses the idea that there is one final moral code to abide by; one moral code is also not superior to another. (Brusseau‚ pg.154) One major way this differs from traditional ethics is it directs one to conform to the society around them‚ abandoning whatever their own personal ethics are. The approach of "When in Rome‚ do as the Romans do" does best
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Subsequent to Aristotle ancient centered view of ethics‚ that had a focal point on virtue ethics‚ which defined ethics to a person’s character development‚ and to a broad picture of human life. Modern ethics emerged two-thousand years later. Modern ethics believes morality is based on the action a person takes rather than a person’s character. Overall‚ modern ethics gives us two “act base theories” the Kantianism and Utilitarianism‚ both define ethics in a form of action. In this paper I will be discussing
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Mission Command Paper Operation Market Garden: Battle of Arnhem With German forces on the run following the Allied success at Normandy and the breakout and pursuit across France‚ Allied forces were staged to enter Germany in late summer 1944. Both Field Marshal Montgomery and General Bradley clamored to be given the priority of effort. General Eisenhower chose Montgomery’s Operation MARKET GARDEN as the plan for action. It called for airborne forces to open the route for a ground force
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How such cultures are daily being reproduced‚ commented upon and criticized‚ transformed‚ or newly produced? This course will introduce the field of socio-cultural anthropology through the exploration of some of its central topics‚ methods and theories. We refuse to see “culture” as a bounded “thing” in a particular place or as a fixed and timeless characteristic of a certain group of people. Instead‚ we focus on the politics of culture‚ in which culture is not only transmitted and reproduced
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value primarily on the labor theory. Without a clear grasp of the concept of demand‚ Smith‚ Malthus and Ricardo often raise confusing and self-contradictory explanations of the definition of “value.” The utilitarianists‚ like Jeremy Bentham and J. S. Mill‚ offered a revolutionary approach to understand the demand-side of the economy. They consider the usefulness of the product as a whole rather than its process of production. In the development of the utilitarianism‚ reformists present a much more
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