Phenomenology and theological aesthetics: Notes on Hans Urs von Balthasar’s Thought Edmund Husserl’s phenomenology analyzes the downfall of science into techne‚ deprived of its necessary foundation in objective evidence. It responds to this impoverished self-understanding of science‚ the human being and the goals of reason themselves‚ unconvering in the roots of this episthemological and cultural crisis the true foundings of our understanding and praxis of human experience. In a seemingly
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consciousness realize the "revealed religion consciousness" which is the highest form of religious consciousness for Hegel. For this level of consciousness‚ Love‚ Word and Morality are highest principles. At this point‚ one might think that Hegel ’s phenomenology would reach its completion as the summit of the Revealed Religion is now Christianity. However he continues on to say that there is an even higher form of consciousness that the "revealed religion consciousness". This Hegelian claim meant that
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mental disorders‚ describing diagnosis and psychopharmacology psychiatry against a psychodynamic psychotherapy specialization. Matthew Ratcliffe’s article “Understanding Existential Changes in Psychiatric Illness” details the theory of existential phenomenology and how that idea contributes to the field of psychiatry. As a result‚ Luhrmann provides a comparison of the psychodynamic model and biomedical models of psychiatry‚ which are similar
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OBEY GIANT Heidegger describes Phenomenology as "the process of letting things manifest themselves." Phenomenology attempts to enable people to see clearly something that is right before their eyes but obscured; things that are so taken for granted that they are muted by abstract observation. The first aim of Phenomenology is to reawaken a sense of wonder about one’s environment. The Giant sticker attempts to stimulate curiosity and bring people to question both the sticker and their relationship
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Chapter 4: Research methodology 74 CHAPTER 4: RESEARCH METHODOLOGY Phenomenology is the science that studies truth. It stands back from our rational involvement with things and marvels at the fact that there is disclosure‚ that things do appear‚ that the world can be understood and that we in our life thinking serve as datives for the manifestation of things Sokolowski (2000‚ p. 185) 4.1. QUALITATIVE VERSUS QUANTITATIVE RESEARCH 4.1.1. Introduction In psychology research‚ few quantitative
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method to retrieve the ordinary experiences of everyday life and study these phenomena precisely as we experience them. Phenomenology in this sense involves a style of thought that humbly receives whatever is given by experience. It is a determination to see things whole and get to the reality of things-as-they-are. The biographer of John Paul II would propose that‚ Phenomenology is an effort to “bring back into philosophy everyday things‚ concrete wholes‚ the basic experiences of life as they come
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According to Creswell (1998)‚ the approaches to analyzing phenomenology research are as
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Florida‚ South Africa Abstract: This article distills the core principles of a phenomenological research design and‚ by means of a specific study‚ illustrates the phenomenological methodology. After a brief overview of the developments of phenomenology‚ the research paradigm of the specific study follows. Thereafter the location of the data‚ the data-gathering the data-storage methods are explained. Unstructured in-depth phenomenological interviews supplemented by memoing‚ essays by participants
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Practice Abstract: Gestalt therapy theory is relational in its core‚ although some talk and practice of gestalt therapy is not consistent with the principles. This paper reviews core relational philosophical principles of gestalt therapy: existential phenomenology‚ field theory‚ and dialogic existentialism. The implications for practice are explored. Practices and attitudes about gestalt therapy that are inconsistent with these principles are discussed. The article studies the triggering and treatment of
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This essay shall begin by defining what positivism is‚ and how it could be used to approach the study of poverty and what problems there might be with this quantitative method. It will then move on to discuss phenomenology‚ a qualitative method‚ to come to a conclusion on which method (if any) is more useful than the other. The basic philosophy of positivism is that our social world is similar to the natural world in that both are governed by particular ‘laws’; for example‚ just as ‘cause and effect’
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