S. (2004). Self-representational approaches to consciousness. Cambridge‚ Massachusetts: MIT Press. Polkinghorne‚ R. (2000). Some guidelines for the phenomenological analysis of interview data. New York: Humanities Press. Smith‚ D. (2005). Phenomenology and philosophy of mind. Oxford and New York: Oxford University Press. Smith‚ P.‚ & Bell‚ A Titscher‚ S.‚ & Jenner‚ B. (Eds.). (2000). Methods of text and discourse analysis: In search of meaning. Sage. Zia‚ A. (2007). Effects of cable television
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continental England in the 20th century (dictionary.com staff‚ 2012). It contains many theories such as critical theory‚ deconstruction‚ existentialism‚ hermeneutics‚ phenomenology‚ and structuralism (dictionary.com staff‚ 2012). The two schools of thought linked to continental that are the most important are existentailism and phenomenology (Moore & Bruder‚ 2011). The most influencial philosophers related to continental philosophy are Martin Heidegger and Jean-Paul Sartre (Moore & Bruder‚ 2011)
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An Analysis of Don Ihde’s Phenomenology of Technics in Relation to Man’s Dependence on Computers Summary In this thesis‚ the researcher would like to expound the meaning of our relation to technology as means-ends relationship. Don Ihde’s Phenomenology of Technics (1990) which builds on insight from Heidegger and Meleau-Ponty‚ provides further points of relevance in prefacing a discussion of the dynamics characterizing the navigation of the city. Phenomenology of Ihde has been modified and
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schools of thought: classical phenomenology‚ the phenomenology of perception‚ and hermeneutic phenomenology. Edmund Husserl‚ considered the founder of modern phenomenology‚ held an almost controversial view that instead of seeing things through our own psyches‚ we should take ourselves away from our biases and see things in an objective way in order to be able to interpret the actual experience (Littlejohn & Foss 38). Many scholars disagreed and thus the phenomenology of perception came to be. This
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The very idea of Filipino philosophy in Mercado: Philosophy or having deep thoughts about the world? Dennis Apolega [2nd Draft] INTRODUCTORY REMARKS When one says “British philosophy” one may refer to David Hume or Bertrand Russell. When another says “French philosophy” one may refer to Rene Descartes or Jean-Paul Sartre. For both there are a number of commentators who have written on them. Also‚ one can distinguish between the philosophers and the commentators on the philosophers
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PHILOSOPHY OF THE HUMAN PERSON “Philosophy bakes no bread.” So goes an old saying that pops up time and again especially in nonphilosophical circles. The statement‚ more often than not‚ serves as an indictment of any rational exercise that seems so detached from the more existential concerns of practical life. To all appearances‚ the criticism is correct. But then‚ it is perhaps equally correct to admit that
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Levinas “Useless Suffering” Emmanuel Levinas begins this excerpt by discussing the phenomenology of suffering. He has many definitions for the concept of suffering such as something that is passive or evil or a “senseless pain”; however he refuses to acknowledge at any point reasoning behind this concept. The title of the essay really begins to jump out at the reader during the first few paragraphs of his phenomenology. Under all the metaphorical rhetoric lies a reoccurring theme of this ethical struggle
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Dissemination of Data Freemantle and Watt (1994) suggest dissemination is the mechanisms and strategies by which specific groups become aware of‚ obtain‚ and make use of information. This definition introduces the notion of targeting specific groups with information that may be relevant‚ but also highlights the necessity of such groups being able to make use of the information once received. A goal of the researcher according to Pellecchia (1999) should be “to disseminate the findings‚ thereby adding
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......................................................................15 INTRODUCTION Edmund Gustav Albrecht Husserl (German: [ˈhʊsɐl]; April 8‚ 1859 – April 27‚ 1938) was a German philosopher who established the school of phenomenology. He broke with the positivist orientation of the science and philosophy of his day. He elaborated critiques of historicism and of psychologism in logic. Not limited to empiricism‚ but believing that experience is the source of all knowledge‚ he
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GENERAL INTRODUCTION Ours is an anthropocentric world where each individual is went upon attaining self realisation in himself or herself. He or she has scant respect for others. Pragmatism has become the order of the day. In short man has become inordinately selfish‚ considering society a mere means to gratify himself/ herself. This malady of the modern society has been denounced by eminent philosophers like Kant‚ F. H. Bradley etc. Their sole intention was to lay a foundation for ethics. But
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