"Mukhtaran Bibi" Essays and Research Papers

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    Interpreter of Maladies

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    Interpreter of Maladies by Jhumpa Lahiri Coursework activities booklet 2013 A Temporary Matter 1. Create a diagram of the orientation‚ complications (rising tension)‚ climax and resolution of the story. 2. How do the characters overcome the narrative complications? 3. From whose perspective is the story told? Why are we denied the other point of view? Whose story is it‚ Shoba’s or Shukumar’s? 4. How does Lahiri give depth to the characters in the first 2 pages? 5. What

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    This That

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    Tehsil Dargai‚ Malakand ) Submitted by Humaira Bibi B.E.d Student Roll No: 746 Advisor: Sir Farhad Ali Shah NATIONAL COLLEGE OF PHYSICAL EDUCATION‚ Affiliation with ABDUL WALI KHAN UNIVERSITY MARDAN Session:2012-13 CERTIFICATE OF APPROVAL Certified that the contents and form of the project entitled‚ “Teaching & Teaching Method of teacher (A case study of union council Hero Shah Tehsil Dargai‚ Malakand)” submitted by Ms. Humaira Bibi‚ a student of B. Ed.‚ Roll No. 746‚ have been found

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    the storm

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    atmosphere‚ but she is not able to justify Calixta’s cheating on her husband or Alcee with his wife. Kate is being ironic in many instances during the plot of the story. For example‚ the four-year-old child of Calixta‚ Bibi is presented to be brave and not scared of the storm “Bibi laid his little hand on his father’s knee and was not afraid” compared to Calixta‚ a grown up who looses her self-esteem due to her inner fear. Another example is when the writer describes the emotions in Calixta’s eyes

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    store even though there was a storm coming. One perceives this as representing men’s attitude about their family when they were away from their family. Men had no desire to be reminded of the family that they were away from. Contrastingly‚ Bobinot and Bibi are concerned about Calixta and how she is going to fair during the storm. Bobinot “sat stolidly” (81) thinking about Calixta while waiting for the storm to pass. Chopin’s use of diction highlights the idea that women were considered thoughtless and

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    It seems like Calixta loves her husband Bobinôt because she is worried for his safety when he is out in the storm and she is relieved when he and and their son Bibi return unharmed. She was also very delighted when her husband gave her the shrimps he had bought for her. She seems to be making a real effort to maintain a happy family life. She gave her husband a smacking kiss on the cheek that resounded and also

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    Ten Gurus of Sikhs

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    Nanak’s mother was Mata Tripta‚ and he had one older sister‚ Bibi Nanki. From an early age Guru Nanak seemed to have acquired a questioning and enquiring mind and refused as a child to wear the ritualistic “sacred” thread called a Janeu and instead said that he would wear the true name of God in his heart as protection‚ as the thread which could be broken‚ be soiled‚ burnt or lost could not offer any security at all. From early childhood‚ Bibi Nanki saw in her brother the Light of God but she did not

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    Hunza 2

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    . Hunza in Transition: Now and Then... and Then Again JULIE FLOWERDAY mile Durkheim‚ a significant social theorist of the last century‚ observed that in the process of a society informing itself of its environment‚ it produces environment as an image of itself.1 That is all well and good‚ but what happens when a society’s image of the environment shifts so much that the earlier and later versions are irreconcilable? Such was the case I faced in Central Hunza during my dissertation research (-)

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    compromise for organising any task‚ despite of a lot of conflicts and contradictions in the outlooks regarding religion and believe‚ exhibits in the seventh story ‘This Blessed House.’ The eighth story ‘The Treatment of Bibi Haldar’ is based on an unwanted child conceived by Bibi Haldar after getting sexually assaulted. The infant child leads the protagonist from neurotic‚ spinster‚ and overwrought state of mind to normality. ‘The Third and Final Continent’‚ last and ninth story of the book‚ explores

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    modernisation

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    FOLK  ART‚ HERITAGE  AND  TRADITIONAL PROFESSIONS 7. Pottery Faces Extinction From the very beginning of our Banglee culture‚ pottery has represented our identity and lifestyle. The artisans’ works include making clay-pots‚ earthen ware‚ toys of clay and different idols of gods and goddesses have been the tradition of our culture. But it is now regrettable that in recent times‚ especially in the last decade potters have been in distress. Because of these unavoidable factors like clay‚ lack of capital

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    However‚ a famous writer‚ Kate Chopin rubbed and rubbed the gold from the Victorian family’s picture‚ dismantling two Victorian’s principles with her short story‚ “The Storm.” In Chopin’s story‚ there were five characters within the plot. Bobinot and Bibi‚ a father and a son‚ who were kept away from home by the third character‚ a tempest that had a plan; Calixta‚ the good Victorian wife who was sewing and waiting at home for her husband and son‚ and an

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