agree In “Observations on the Feeling of the Beautiful and Sublime” section one by Immanuel Kant. Immanuel Kant begins with discussing the idea that feeling happy or sad does not come from the nature of external things but more of what a person’s ability to let things make them feel pleasure of pain. He stresses that all people are different. Something that may make someone feel upset can make another happy. Kant then continues to talk about the feeling of the sublime and beautiful. He uses examples
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PLEASURE IS ALL THAT MATTERS Roger Crisp Roger Crisp asks whether hedonism is quite as bad as is often supposed. Hedonism’s decline Since the beginning of philosophy‚ many people have thought that the only thing really worth seeking in life is pleasure‚ and that the only thing really worth avoiding is pain. This is the view called ’hedonism’ (from the Greek hedone‚ meaning ’pleasure’). The ancients were fascinated by the view. Plato‚ Aristotle and the Stoics spent a lot of time coming
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of Metaphysics of Morals Immanuel Kant’s “Groundwork of the Metaphysics of Morals”‚ argues upon the basis of morality introducing the ideals of the categorical imperative as the central concept of moral philosophy. The definition of the categorical imperative leads Kant towards the critique of pure reason arguing that without a goodwill one can’t even be worthy of being happy. Kant introduces goodwill‚ treating people as means rather than ends and doing the right thing for the right reason.
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German philosopher Immanuel Kant (1724-1804) was the most influential thinker of the Enlightenment era and one of the greatest Western philosophers of all times. According to Kant‚ the Enlightenment can be defined as‚ “A person’s emergence from his self-sustained dependency.” ( What is Enlightenment? ). Kant believed that in order to break away from dependency‚ one must be able to think for himself. However‚ the only way to fully exercise freedom was to act morally. In the “Groundwork for the Metaphysics
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Young Adults and Clublife Pleasure Charlotte nightlife mixes people of all ages & backgrounds together into a very unique mode of entertainment. Some people are against going out at night and others are addicted to going out nightly. The different perspectives of the various people give better insight on finding out just how serious some issues on nightlife affect one another. If there is a direct way to find out just how the night life is for those that go out‚ no other person would be
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begins on next page) 1 Ka n t ’ s F o rmu l a o f U n i v e rs a l L a w C h r i sti n e M . K o rs gaar d Kant ’s first formulation of t h e Cat e gorical Imperative ‚ t h e Formula of Universal Law‚ runs: Act only according t o t hat maxim by which you can at t h e same time will t hat it should b ecome a universal law. (G 421/39) 1 A few lines lat er‚ Kant says that t h is is eq uivale nt t o acting as th ough your maxim were b y your will t o become a law of nat ure ‚ and
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how critical thought exists within an infinite amount of creativity with no principles but in search of them. Lyotard understands the Kantian sublime as a way to comply with the standards that critically analyze postmodernism using deconstruction. Kant differentiated the sublime between the vastness and greatness and the dynamic sublime. The vastness sublime is so great we can’t just use our senses like we normally do; it requires us to heighten our senses beyond comprehension. The dynamic sublime
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Aundrenee Nash Writing 121 Chris Jensen May 10 2013 The Pleasures of Eating Summary and Response In “The Pleasures of Eating” Wendell Berry wants the reader to recognize that eating is a cultural act. He believes we are eaters not consumers and that we should have more knowledge about the food we eat. Berry wants the reader to questions where the food is coming from‚ what condition is it produced in and what chemicals may it contains. He has found that the food industries blind us to what
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Aristotle Notes Introduction: Aristotle’s Definition of Happiness “Happiness depends on ourselves.” More than anybody else‚ Aristotle enshrines happiness as a central purpose of human life and a goal in itself. As a result he devotes more space to the topic of happiness than any thinker prior to the modern era. Living during the same period as Mencius‚ but on the other side of the world‚ he draws some similar conclusions. That is‚ happiness depends on the cultivation of virtue‚ though his virtues
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Aristotle’s Poetics December 19‚ 2010 1. The Concept of Imitation In The Poetics‚ Aristotle asserts that literature is a function of human nature’s instinct to imitate. This implies that as humans‚ we are constantly driven to imitate‚ to create. By labeling this creative impulse an “instinct‚” one is to believe that this desire for imitation is a matter of survival‚ of necessity. The question then arises‚ of what does one feel compelled to imitate and in what way does it aid in our survival
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