"Majapahit" Essays and Research Papers

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    Majapahit Influence The kingdom of Majapahit was an expansive kingdom that existed from about 1293 to the 1500s. The Majapahit empire was based on the island of what is now Java. During the years 1350 to 1389 under the reign of Hayam Wuruk‚ Majapahit experienced its golden years. Along with the kingdom of Sriwijaya‚ Majapahit is one of the last and largest kingdoms that ever existed in the regions of Indonesia and Southeast Asia. With its vastness and power comes great influence‚ and this essay

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    of the East Javanese period. Panji stories relate the love story of Prince Panji and his betrothed Candrakirana. A good example for the dichotomy of kakawin and kidung is displayed in Candi Panataran (c. 14th to 15th century)‚ the State Temple of Majapahit in the region of Blitar‚ being the largest temple compound in East Java. While the entrance part of the complex which consists of three courtyards‚ shows depictions of Panji stories (see Fig.4)‚ the rear part has Ramayana and Krishnayana reliefs

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    was born in Palembang‚ while the Malay Annals claims that he was born in Temasek (present-day Singapore): Suma Oriental version: After Parameswara married a Majapahit princess from east Java and ’when he realized how nobly he was married‚ and how great was his power in the neighbouring islands’‚ he announced his independence from Majapahit. This proved disastrous and Batara Tamavill sent a Javanese expedition to attack and lay waste the island of Bangka and the region of Palembang. Parameswara escaped

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    Philippine’s oldest known document the Laguna Copperplate Inscription.[6] This inscription shows the possible link between the ancient Philippines with Medang Kingdom of Java. As a province of Majapahit In 14th century there is evidence of Manila being a province of the Indonesian Hindu empire of Majapahit‚ due to the epic eulogy poem Nagarakretagama which was dedicated to Maharaja Hayam Wuruk. Saludong or Selurong which is a historical name for the City of Manila is listed in

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    Parameswara was a prince of Palembang. In 1930 he married a daughter of the Majapahit Emperor and became a vassal of the his father-in-law. Not long after he threw off his allegiance to the Majapahit Emperor‚ who at once sent warriors to drive him out of Sumatra. Parameswara fled to Tumasek‚ which was actually old Singapore with his family and followers. During this time Singapore was ruled by a Malay chief from Patani‚ who was appointed by the ruler of Siam. The Malay Governor treated Parameswara

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    Hindu influence started from two empires‚ the Sri Vijayan Empire and the Majapahit Empire. The Sri Vijayan Empire mostly spread Buddhism throughout southeast Asia‚ however‚ since it is partly Hindu dominated‚ the chances of hinduism penetrating is still a possibility. The Majapahit Empire on the other hand mainly spread Hinduism. It is also said to have founded the Hindu Kingdom in Sulu during the 13th century. This empire also dominated the lands of Sumatra‚ Bali‚ Malay‚ Borneo‚ and Sulu. Both empires

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    "Devarāja" is the Hindu-Buddhist cult of deified royalty in Southeast Asia.[1] It could be simply described as Southeast Asian concept of divine king. The concept viewed the monarch to possess transcendental quality‚ the king as the living god on earth‚ the incarnation of the supreme god‚ often attributed to Shiva or Vishnu. The concept is closely related to Indian concept of Chakravartin (universal monarch). In politics‚ it is viewed as the divine justification of a king’s rule. The concept was

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    V.I. BRAGINSKY HIKAYAT HANG TUAH: MALAY EPIC AND MUSLIM MIRROR SOME CONSIDERATIONS ON ITS DATE‚ MEANING AND STRUCTURE Hikayat Hang Tuah (the epic of Hang Tuah)‚ one of the pinnacles of Malay classica1 literature‚ described as early as the eighteenth century by F. Valentijn as a ’very rare gem’‚ still remains a largely mysterious work which allows of opposed interpretations.1 The study of Hikayat Hang Tuah as a work of literature and‚ hence‚ as a research object of the science of literature‚ was

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    is highly possible however that the Philippines was part of Hindu empires based in Java and in other islands prior to the introduction of these new religions. Local Rajahs gave tribute to such Hindu-Buddhist empires that included Sri Vijaya and Majapahit. American period Ancient statues of the Hindu gods were hidden to prevent their destruction by Christians who worshiped a single deity. One such statue‚ known as ’Golden Tara’‚ is a 4-pound gold statue of an Indo-Malayan goddess found in Mindanao in

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    Philippine Discovered Treasures and its Connection to the Filipino Origin a Simple Analysis Warren Amante Mabao Men may live for thousand of years without having a life that may be called historical; for history is formed only where there are credible written records of events. Until we have these records‚ we have no grounds for historical study‚ but leave the field to another study‚ which we call Archeology‚ or Pre-historic Culture Barrows 12. Theories‚ notions‚ and speculations

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