Peter Huang PHL 201 (5) Dr. Marshall Osman 3 December 2012 Number 6 Immanuel Kant believed in utilitarianism‚ which is the moral philosophy that says we should act in such ways as to make the greatest number of people happy as possible. This is why he introduced the categorical imperative. As a moral law‚ it is a command that is unqualified and not dependent on any conditions or qualifications. In short‚ it tells us to act in such a way that we would want everyone else to act the same way.
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Kant: No Mao! War can never be morally right. When Superman decided to fight Luther that is when he committed an immoral act. I think that Superman is a moral character because all rational beings would do the same and use their superpowers to save others. Mao nods to Kant and reaches to the middle of the table to grab the book. Mao: *whispers to himself: Superman: Red Son” * Darwin: What did you say Mao? Mao: I just realized that my communist party was symbolized by the Red Sun and the title
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Emanuel Kant Kant says in the first portion of the story is that the one thing in the world that is not clearly good is the "good will." Qualities of character (wit‚ intelligence‚ courage‚ etc.) or qualities of good fortune (wealth‚ status‚ good health) can be used to either good or bad purposes. By contrast‚ a good will is good by its nature‚ even if its efforts fail to bring about positive results. THE GOOD WILL AND DUTY The specific obligations of a good will are called "duties." There are
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Kant: Goodness The philosopher I used is Immanuel Kant. He was very practical in his thinking of goodness. A quote of his was "I ought‚ therefore I can". His view was good anything is under good will . He believed good will was the primary goodness‚ good in its purest form‚ and that it couldn’t be corrupted. Good feelings and good intentions and actions can be interpreted in different ways; man can corrupt these things into evil...even though it still might be good in that man’s eyes
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unbearable pain‚ genuinely desired to die‚ and freely and competently made such a request. On the same day Dr. Chabot administered the medicine‚ Hilly took the concoction‚ and died. In Deontology‚ the term itself leads us to the study of duty. Duty for Kant is the underlying role of morality. Our duty and intentions combine to form our will‚ and the only one thing in the world that is good is a good will. To act according to duty means we are acting according to principals‚ not according to the final
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mind formulates the concept of self how about the body. The mind cannot exist without the body. The world does not contain only the events but also the material things. Therefore the mind must have the concept of both form and matter. Thus‚ I support Kant there are some transcendent ideas cannot be proven as they are beyond human sense experience; we have just to believe they exist. 3. I learned that the only completely good thing is a good will that can be conceived to be good without qualification
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by an interaction of opposites can we desire to progress and achieve understanding‚ for both the Geist and Zeitgeist‚ and the view of the being as being more dynamic to give more diversity on the concepts we use to understand the world we live in. Kant‚ on the other hand‚ formulated an Idealism that would contain concepts that helped remake a new concept for Hegel to use‚ he formulated the Transcendental Idealism. He focuses on how things would appear to us and how that becomes our experience; a
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HYPERLINK "http://www.philosophypages.com/ph/kant.htm" Immanuel Kant answers the question in the first sentence of the essay: “Enlightenment is man’s emergence from his self-incurred immaturity.” He argues that the immaturity is self-inflicted not from a lack of understanding‚ but from the lack of courage to use one’s reason‚ intellect‚ and wisdom without the guidance of another. He exclaims that the motto of enlightenment is “Sapere aude”! – Dare to be wise! The German word Unmündigkeit means not
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How "realistic" is Kantian "empirical realism"? Mainly by way of commentary on passages from the Analytic of Principles and Appendix to the Dialectic of the Critique of Pure Reason‚ Abela offers‚ first‚ the "priority-of-judgment" view: "Kant...banish[es] the idea of any epistemic intermediary between belief and the world" (35); "there is nothing outside judgment...that informs‚ constrains‚ or ultimately grounds objectively valid judgment" (139-40). The ultimate ground is simply the totality of one’s
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her life. In addition to this‚ the killing and suicide appears to be done in order to mitigate further suffering. However‚ if one looks at Kant’s Groundwork of the Metaphysic of Morals‚ it is evident that this type of analysis is flawed. According to Kant‚ the rightness or wrongness of an action does not rest upon the particulars of the situation. Therefore‚ if one were to use Kantian ideas‚ Mr. Snelling’s actions cannot be deemed morally right only based on the unique circumstances of his situation
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