The Art of Opposition: Progressive Politics and Poetry from 1931-47 Mirza Jaffer Abid Committee Chair: Carollee Bengelsdorf Member: Uditi Sen 1 For Nana‚ who survived not one but two partitions. And Anas‚ whose daily life was partitioned. Speak‚ for truth is living yet. Speak‚ whatever must be said. − - Faiz Ahmed Faiz 2 Table of Contents 1. Introduction 2. Chapter 1: A Pleasant Conversation 3. Chapter 2: Returning 4. Chapter 3: Translating the Nation 5. Chapter 4: When Lines are
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images and myths of the Third (postcolonial) World—stereotypical images and myths that have conveniently justified Western exploitation and domination of Eastern and Middle Eastern cultures and peoples. In the essay "Postcolonial Criticism" (1992)‚ Homi K. Bhabha has shown how certain cultures (mis)represent other cultures‚ thereby extending their political and social domination in the modern world order. Postcolonial studies‚ a type of cultural studies‚ refers more broadly to the study of cultural groups
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Origin Five year plans were first introduced in the erstwhile Soviet Union in 1928 for controlled and rapid economic development. Much of the Soviet industrial successes are a result of the implementation of its five year plans. In 1950‚ India’s prime minister Jawaharlal Nehru‚ impressed by the Soviet system‚ adopted five year plans as a model for economic development‚ and established the Planning Commission which was to act independent of any cabinet and was answerable only to the Prime Minister
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Morocco‚ its geographical terra firma‚ citizens and culture‚ has titillated foreigners long times ago‚ even before the colonial era. Many travellers‚ writers and anthropologists like Edith Wharton‚ Paul Bowles‚ Clifford Geertz‚ and others have made of Moroccan traditions and civilization the main themes of their books. Amid the western industrial uprising under the patronage of the imperial inclination‚ cavalcades of western writers and film makers have portrayed Morocco according to the colonialist
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On Mother-daughter relationship in The Woman Warrior 1 Brief introduction of Chinese-American literature in United States(the special focus on mother-daughter relationship in the Chinese-American women writings) From the nineteenth century‚ Chinese-American literature has been discriminated by the American literature canon. Most early Chinese American works tended to cater for the taste of the white readership. The situation changed till the later half of the twentieth century when
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CONSTRUCTING “NON-IDENTITY” AND “GLOCALIZATION” IN THE POST-9/11 WORLD IN SALMAN RUSHDIE’S SHALIMAR THE CLOWN ABDELAZIZ EL AMRANI* Abstract. The present paper attempts to address the issue of “nonidentity” and “glocalization” in the post-9/11 context in Salman Rushdie’s Shalimar the Clown. In other words‚ we are going to investigate the representation of and the relationship between the distant and the close‚ the local and the global‚ and the foreign and the exotic in the post-9/11 world‚ through
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totalization of those grounds; it requires movement and manoeuvre‚ but it does not require a temporality of continuity or accumulation; it requires direction and contingent closure but no teleology or holism. (185) The power of postcolonial agency‚ as Bhabha describes it‚ lies in its inability and refusal to be recognized by colonial authority‚ its liminal presence ―outside of the sentence‖ of modern teleological history (182). As the manifestation of an agency whose only presence is ―outside the sentence
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In Do Androids Dream of Electric Sheep?‚ the spaces between the real and the artificial‚ in this case colonizing humans and the colonized non-humans (also known as androids)‚ are negotiated through the planetary colonization program‚ the program which sent humans to space and created androids. The real‚ the humans‚ are viewed by the fake‚ the androids‚ as aggressors‚ while the humans view the androids as their personal slaves. As such‚ there is a clear distinction between the real and the fake within
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Jeremiah 31:31-34 An Exegesis A Paper Submitted To Liberty Theological Seminary In Partial Fulfillment of the Requirements For Completion of the Course HOMI 501 PREPARATION OF THE SERMON By Theresa Mahan LIBERTY THEOLOGICAL SEMINARY JEREMIAH 31:31-34(New International Version) 31 “The days are coming‚” declares the Lord‚ “when I will make a new covenant with the people of Israel and with the people of Judah. 32 It will not be like the covenant I made with their ancestors
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Corporate Governance at SATYAM | | Submitted to-Prof. Rajan Mani | Submitted by- Khushbu Gumber | Shivi Singh | Siddharth Talokar Vikrant Shinde | 9/26/2011 | | Table of Contents Content | Pg. No. | Company Background
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