techniques to provoke interest. Popular history is the genre of history with its main motive to entertain rather than inform. The director‚ Sofia Coppola has lost the historical integrity of the film‚ replacing it with what would make Marie Antoinette most engaging for entertainment rather than portraying the real events. In order to entertain the audience‚ Sofia Coppola decided to over exaggerate‚ a technique that popular history often uses. Marie Antoinette the film follows Marie Antoinette from
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Ana Maria Castro. Professor Michele Fievre ENC 1101 31 October 2013. Modern Family Sofia Vergara Modern Family is a comedy TV show‚ which culturally represents actual American roles and reality. The show is about three different types of American families. Each family has their own way of life and perception of what’s right and what’s wrong. One of the families is a gay couple with a six years old daughter‚ which shows a real situation that America is going through right now. There is also
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A beautiful example of a building from the Byzantine section is the Hagia Sophia‚ otherwise known as the church of "Holy Wisdom." Between 532 and 537 A.D.‚ the emperor at the time‚ Justinian‚ who was an aspiring builder‚ had this masterpiece built‚ in what was once called Constantinople and is now Istanbul‚ in the country of Turkey. The building is a beautiful conglomeration of early Greek and Roman time periods blended with some Asian elements‚ as well. Within this building are two floors that are
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The reactions of characters towards a growing global culture‚ whether a retreat or an embrace‚ are heavily influenced by personal choices. Within the arena of Navigating the Global‚ choices are almost certainly influenced by the circumstances in which they occur‚ whether this be a choice to keep the connection to the local‚ or move towards a more global setting. Three key texts that exemplify this phenomenon include the film ‘Lost in Translation’ by Sophia Coppola made in 2003‚ the Seamus Heaney’s
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The Sacred and Profane‚ by Mircea Eliade‚ divides and distinguishes the world into two existential situations: the sacred and the profane. Eliade describes the sacred as‚ “always manifesting itself as a reality of a wholly different order from ‘natural’ realities” (10) and inversely describes profane as the “opposite” of the sacred. The sacred involves a level of creation and organization while the profane is in an essence chaotic and disorganized. Eliade also made it apparent that the division between
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Constantinople‚ to center of the city‚ the palace‚ to the center of religion‚ Hagia Sophia. Fletcher explained that the architecture was a continuation of Roman Architecture‚ but it was much more‚ it was an advancement of the Roman’s architecture in function‚ complexity‚ and beauty. The Hagia Sophia is a perfect example of how the Byzantine Architecture was an advancement of function‚ complexity‚ and beauty. The Hagia Sophia assembled in 532 A.D. and finished in 537 A.D‚ it was an Eastern Orthodox
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the worship of the many Roman Gods was built by the emperor Hadrian in Rome from 118 to 125 CE. The Hagia Sophia was built by the emperor Justinian as a Christian church in Constantinople during the Byzantine Empire from 532 to 537 CE. The Hagia Sophia was designed by Anthemius of Tralles‚ a mathematician‚ and Isidorus of Miletus‚ a physicist. It’s important to note that the minarets on the Hagia Sophia were added later by the Turks to transform the church into a mosque after the Ottoman conquest
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Lost in Translation (2003). Director: Sofia Coppola. Summary The film takes place in Tokyo where two characters find themselves feeling alone and lost in the foreign landscape. Bob‚ a famous American actor‚ and Charlotte‚ who is married to constantly working photographer‚ are drawn to each other. They grow sympathetic towards one another and together they navigate the spaces (clubs‚ restaurants‚ karaoke bars) of an unfamiliar culture. They gain a deeper understanding of one another. Charlotte
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representative of the Constantinopolitan style in the Renaissance period (Hagia Sophia‚ n.d.). Historically‚ the mosaic is reflective of shifts within the theological discourse in Constantinople. The creation‚ as well as the destruction of this mosaic‚ serve as important material evidence for understanding the larger iconoclastic history of the Hagia Sophia as a structure. The mosaic dates back to the 13 century and was added to the Hagia
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The Suleymaniye mosque was truly a masterpiece during the time it was built in the mid 1500s. Today‚ it still never fails to captivate its audience through the complexity of its design and the intellectual analysis of its significance. The mosque was actually said to be as magnificent as the Seven Wonders of the World according to two European travelers‚ Freynes Moryson and John Sanderson‚ soon after its completion (Nelipogulu 221). The mosque is definitely symbolic in the city of Istanbul‚ sitting
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