Amatrudo-3866-Ch-01:Amatrudo-3866-Ch-01 3/5/2009 4:54 PM Page 1 1 THE NATURE OF THE STATE Political power is‚ of course‚ always coercive power backed by the state’s machinery for enforcing its laws. But in a constitutional regime political power is also power of equal citizens as a collective body: it is regularly imposed on citizens as individuals‚ some of whom may not accept the reasons widely believed to justify the general structure of political authority (the constitution);
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manufactured‚ and person manufacturing said tools‚ that then somehow allows you to accurately think of the unthinkable. Thus‚ instead of Bourdieu’s “tools”‚ we can better capture the unimaginability of future epochs with the term “Hegemony”‚ originally conceived by Antonio Gramsci‚ and also used by William Raymond in Marxism and
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Female ideologies within Dove’s ‘Campaign for Real Beauty.’ Dove’s ‘Campaign for Real Beauty’ attempts to challenge the customary‚ dominant conventions and ideologies of women’s beauty in today’s culture and society. Throughout this campaign‚ Dove aimed to celebrate ‘natural physical variation’ amongst women‚ and intended to help women become more confident in their own bodies. Stuart Hall (1981) defines ideology as the ‘images‚ concepts‚ and premises’ that supply the basis from which we ‘represent
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predominant thinkers with whom it is essentially associated: Antonio Gramsci‚ Ranajit Guha and Gayatri Chakravorty
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Antonio Gramsci SAVITA V. DEOGIRKAR Lecturer in English‚ Adarsha Mahavidyalaya‚ Dhamangaon (Rly) Distt: Amravati (M.S.) Abstract A Champion of Human Rights‚ Dr. Bhimrao Ambedkar was a multi dimensional personality. He was a great thinker‚ a philosopher‚ a true revolutionist‚ a prolific writer and at the top a devoted reformer. If studied and analyzed his noble saga to fight against Castes’ and untouchability through the magnifier of Antonio Gramsci‚ a German
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70999352924175These can be linked to: Different theories of society (Functionalist‚ Marxist‚ Interactionist‚ Feminist‚ etc.) Different theories of role of education within society (Functionalist‚ Marxist‚ Interactionist‚ Feminist‚ etc.) The Formal curriculum (content‚ social construction of‚ etc.) The Hidden curriculum (the experience of schooling‚ social learning‚ etc.) Differential Achievement (Class‚ Gender‚ Ethnicity) 350000These can be linked to: Different theories of society (Functionalist
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To what extent do Sociologists agree that religion is a force for social change? Throughout history‚ there has been an on-going debate as to whether or not religion is a conservative force‚ or a force for social change. Whilst many Sociologists such as Durkheim‚ see religion as a positive conservative force; creating social harmony and solidarity‚ others disagree claiming religion to be a strong force for social change and as neo-Marxist Otto Maduro believes‚ religion has the power to initiate revolutionary
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away from it. The paper explores the specific economic‚ social and foreign policies of the Lula government that work towards this end and examines their continuities and departures from the original neoliberal project and how they contribute to its hegemony. It concludes by briefly assessing the significance of this achievement‚ not only for Brazil but also more importantly for the broader neoliberal world order‚ where it is part of an ongoing ‘passive revolution’ also intent on rearticulating consent
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Archaeology of Knowledge ; And‚ The Discourse on Language. New York: Pantheon‚ 1972. Print. Foucault‚ Michel. The Order of Things: An Archaeology of the Human Sciences. New York: Pantheon‚ 1971. Print. Gramsci‚ Antonio‚ Quintin Hoare‚ and Geoffrey Nowell-Smith. Selections from the Prison Notebooks of Antonio Gramsci. New York: International‚ 1971. Print. Habermas‚ Jürgen. Knowledge and Human Interests. Trans. Jeremy J. Shapiro. Boston: Beacon‚ 1971. Print. Hajer‚ Maarten A. The Politics of Environmental Discourse:
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conclusion follows the previously made premises and using the logic of the premises‚ therefore is true (does not contradict) social hegemony -Ideological leadership/ manipulation throughout culture; demarcating range and scope of socially acceptable ideas -produces commonsense Gramsci on “commonsense”; Dr. Nall on pillars of common sense -“Everyone‚ for Gramsci‚ has a number of ‘conceptions of the world‚’ which often tend to be in contradiction with one another and therefore form an incoherent
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