ALL ORGANIZING IS DIG-ORGANIZING AND RE-ORGANIZING BY Michael Gecan Metro Industrial Areas Foundation Your congregation – be it Catholic or Protestant‚ Jewish or Muslim‚ Buddhist or Bhai- has been around a while. You may have had only one or two clergy leaders‚ or you may have had many. Like all organizations‚ you have fallen into certain patterns of operation‚ some good and some not. Again like all organizations‚ you have two choices: to continue to do what you always have done (because that’s
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community member concerned from a social perspective‚ rather than an authoritative religious figure. Statistics adds credibility to his position and he attempts to prompt a surprised and concerned reaction within the congregation. The priest intends to draw on the emotions of the congregation‚ vilifying gambling as harmful by telling a story of a man who “assaulted” his wife. This story intends to make the parishioners feel that gambling is creating problems in the community that can be prevented.
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1: As a physician‚ he is excellent‚ combining his knowledge of American Indian herbal medicine and British medicine. He chooses as his spiritual mentor the Reverend Dimmesdale. 2: Chillingworth takes a strong interest in Dimmesdale; the congregation takes this as a good sign and hope that he can heal Dimmesdale. But Dimmesdale says he needs no medicine. Eventually‚ he is persuaded and Chillingworth becomes his personal physician. 4: The townspeople begin to change their opinions of him‚ fearing
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to brutalize you." He knew how the police would act toward the congregation and he wanted to protect his people. Bee puts the people of the village first for he is a man of the people. Bee is a man of faith. He puts his faith in the "Spirit"‚ and the people to stay strong. In continuing with the occurrence of the raid from Corporal Prince you can see Bee’s faith. The faith Bee has for the "Spirit" and the people when the congregation is walked though the village after being arrested and Bee joins
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the church was that most of the congregation was of African-American decent. This was expected by me because I had been informed of this prior to attending. This was one of the reasons why I desired to sit in on their service. This was a different setting then what I am used to at my home church‚ where only about thirty three percent of the congregation is African-American. Once the service got underway‚ I was very excited to see how involved the congregation gets into worship. There were people
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They sing to Christ – third person “they”; non-inclusive Of the Sabbath Day and the Future of Man. I try to memorize The titles of books – deep down Skryznecki longs to belong “try” While "Eternity‚ Eternity" – contrast of attitudes. The congregation display a hopeful nature‚ while Skryznecki exists in a state of monotony‚ stemming from his lack of belonging. Is repeated from a reader’s text. – Diction “text” – he acknowledges the Bible as a ‘text’; doesn’t connect to its sacredness (religious
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description modes to prove his point. Hughes narrates an autobiographical story about being a twelve year old‚ African-American boy‚ who is told about being saved and joins the rest of the children of the congregation to “see and hear Jesus.” He faces an external conflict between with the congregation of the church and his Auntie Reed. He sits in the front of the church and watches the children‚ one-by-one‚ get up and go to the altar‚ and he ends up being the last child sitting on the front row. The
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between Apple’s consumers and communist followers to mock them. By mimicking the scene from 1984 that Apple alluded to‚ where the crowd sat in an orderly fashion wearing the same clothes and listening to big brother talk‚ replacing that crowd with a congregation‚ a parallel between the two commercials is further established. This is an effective parallel because‚ during that time period communism wasn’t successful due to its close-mindedness‚ people were unable to adapt to the changes in the world and
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that when he couldn’t see Jesus and the others could‚ he found himself in a position of disappointing himself as well as others in his community. Hughes "saved" himself by pretending to see Jesus. He was saved not by his love for Jesus like the congregation had probably hoped‚ but instead by his desire to conform‚ obey and please. What would have happened if he did not step forward and claim to be saved ? Regardless‚ it is evident that he was frightened by rejection. Because of his fear of rejection
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called to live into discipleship of Christ – particularly love of neighbor. I believe that the congregation is a rich community of relationships. As such‚ its members are called to be in conversation with one another about reflections and questions‚ and to articulate ethical‚ “sense of the congregation” positions about what is right‚ fair‚ and part of the universal human good. Thus‚ the congregation is the starting point for moral dialogue‚ struggle with issues‚ a give-and-take of dynamic interaction
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