every possible nuance of Caribbean life‚ so that it is almost impossible to imagine life without them. Like all entities that change the world in which we live‚ globalization has both negative and positive impacts; in the Caribbean its positive aspects include a basic ‘knowledge-sharing’ and easier access to more resources. Disadvantages of globalization here in the Caribbean revolve mainly around the way in which it adversely affects our small island economies. The Caribbean has benefited in numerous
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Music of the Caribbean region differs from island to island. The Caribbean got its name from the term “Carib”‚ which is the name of an old Native American ethnic group. Today the region is divided into four different parts: Spanish‚ French‚ Dutch‚ and British Caribbean. The Spanish Caribbean consists of Cuba‚ Puerto Rico‚ and Dominican Republic; the French Caribbean consists of Haiti‚ Martinique‚ Guadeloupe‚ and French Guiana; the Dutch Caribbean contains Suriname‚ Aruba‚ Bonaire‚ Curacao‚ Saba‚
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Discuss the view that criminals in the Caribbean are products of the police and courts and not products of their social backgrounds. Support your position with reference to one the sociological perspectives. 25marks Criminals in the Caribbean are products of the police and courts and not products of their social backgrounds. The writer agrees with this statement and the sociological perspective to which reference would be made is the Conflict. This emerged on the heels of the labelling theory
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The U.S in the Caribbean since 1776 when it gained independence from Britain ‚it became the dominant power in the region.The U.S has had an interest in the Caribbean due to its cole proximity and strategic importance since this time however the Caribbean began to play a more dominant role in U.S foreign policy in the 19th century beginning with Cuba 1898‚puerto rico1898 and Haiti in 1915.These later expeditions due nominally to the monore doctrine of 1823. The U.S interests as stated earlier although
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Roderick Lu Music 104-02 What is meant by Caribbean music in a new mode? What emphasis‚ in this chapter‚ seems to justify a departure from traditional presentations of music and culture of the Caribbean? Caribbean music in a new mode it’s meant that it probes the African antecedents retained in the region’s religious rituals. The chapter further contends that in the African-derived context‚ no distinction is made between sacred and secular‚ and that popular festivals like carnival‚ rara‚ junkannu
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Caribbean integration movement I read with great interest a March 4‚ 2012 article in the Jamaica Gleaner by former Assistant Secretary General of the CARICOM Secretariat‚ where he argues that poor leadership – political‚ institutional‚ and business – has failed the Caribbean integration process. In a recent Facebook discussion I was engaged in‚ a learned colleague questioned the relevance of regionalism. That regionalism is now being put up to question is not only troubling‚ but also speaks to low-level
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SLAVERY A. Slaves were people captured in war‚ used to settle a debt‚ or made slaves as a means of punishment. The Spaniards in the Caribbean had little need for African slaves in the early 1500s for various reasons. The Treaty of Tordesillas‚ which was a line of demarcation drawn north to south‚ west of the Azores and Cape Verde’s‚ stipulated that the areas west of the line belonged to the Spaniards and the east to the Portuguese. As a result of the treaty Africa was on Portugal’s side of
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people‚ and then the Blacks‚ arrived on the Caribbean islands‚ they faced small groups‚ as the Carib and Arawak‚ speaking their own language and living their own cultures. Once the mentioned contact was made‚ the Caribbean creole was created. The original population of the islands had already influenced Spanish‚ lending them some words‚ and now was the time of participating in the English and African languages‚ as well as letting be influenced. The Caribbean creole is a Black English variety‚ but within
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selected and specific materials to be done on attempting to assist people of the Caribbean acknowledge and approach in a conscious manner human sexuality. He thought that Caribbean people needed to recognize‚ understand and accept their sexuality rather than approach it in an air of ambivalence. In his view‚ the materials written in this field‚ had an absence of how to really apply pastoral counseling to the Caribbean people; who in his mind had a characteristic history and culture pertaining to their
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Caribbean Journal He stands outside the fencing looking in. Inside‚ sunbathers relishing their flesh - some white‚ some black‚ and some of other skins - diving and swimming‚ feign not to notice him‚ fingers of doubt spread wide‚ gripping holes of mesh. Some people on the grass are picnicking. His pants are torn; he does not have a shirt; his face‚ a mask of sun-flaked grease and dirt‚ too young to understand his day’s events‚ dreams mountain-slide of magic dollars and cents to cancel
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