against physicalism. I will first of all outline what physicalism means and my understanding of it‚ followed by the different approaches to the mind-body problem such as dualism and monism. I will then look at arguments for and against Jackson’s theory before drawing to a conclusion. I will be discussing the theories outlined in Jackson’s paper Epiphenomenal Qualia and Thomas Nagel’s What it is it like to be a bat?‚ followed by a discussion on the ‘Philosophical Zombie’. Physicalism is the ontological
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Jared White Don Wacome Philosophy and Christianity May 2‚ 2010 Personal Identity and the Afterlife Inquiring about personal identity will inevitably give birth to questions dealing with our being people‚ or‚ as many philosophers like to say‚ persons. To the thoughtful person‚ these questions may be familiar‚ but still remain complex: What am I? When did I begin existing? What is going to happen to me when I die? Others are more complex: How is it that a person can persist from one time
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1. These two scientists had quiet different point of view on dualism. Descartes believed that mental and physical are to different substances that result in the appearance of substance dualism. At the same time‚ Searle thought that such aspects as physical and mental create the single substance which results in the appearance of the issue of dualism. 2. George Berkeley and Thomas Hobbes were interested in the investigation of the main aspects of the functioning of mind. Berkeley stated that the
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Descartes famously proposed the conception of the mind and body as two distinct substances. Substance dualism is one of his famously philosophical stances. According to this philosophical position‚ the mind and body can exist as two separate substances that can exist independently. Descartes commences by noting that the basis of his opinions have been his senses and we cannot be sure that our minds are not deceiving us. It is as such because we cannot be sure that our exciting thoughts of the world
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Socrates believed in dualism. This means that he believed in both the body and a soul. He believed that when a person dies their soul separates from their body. Socrates was cheerful when he approached his death because he believed that as a philosopher he has been preparing for his death for his whole life. Philosophy‚ according to Socrates‚ is a lifetime of devotion “to a cultivation of the soul and mind- a meletei nekron‚ a “getting oneself ready for death.”” This means that during our lifetime
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Flaws in Cartesian Dualism In Meditations on First Philosophy‚ René Descartes concludes that we are distinct from our body‚ and can exist without it. Seen from a modern materialist’s perspective‚ Descartes’ view is quite obviously wrong. However‚ assuming no knowledge of modern science‚ we should still be able to disprove his conclusion by looking for flaws in his reasoning in the text. In this essay‚ I will examine three relevant arguments Descartes presents in his sixth meditation and point out
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William Cronon’s (year?) article on the wilderness as a “cultural creation” is part of the human construct of natural landscapes. This human construct is part of the two dualistic ideals of historical interstation of the wilderness that North Americans perceive as part of this tradition. For instance‚ Cronon (year?) defines (1) the “sublime” vision of nature as a beautiful artistic image of the pristine wilderness as a type of sanctuary or Garden of Eden in the 19th century‚ yet it also defines the
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that the human body and the human mind are two completely different things with different functions. The viewpoint is called Dualism‚ and holds that both the physical world and the immaterial world exist. Dualism is based on two substances‚ which are mind and matter. Descartes explained that these two does not necessarily need one another to exist. In Descartes’ Dualism‚ the body is considered to be a material substance‚ and the mind is considered to be an immaterial one. He suggests that although
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Monism is thus opposed to both dualism and pluralism. Three basic types of monism are recognized: materialistic monism‚ idealistic monism‚ and the mind-stuff theory. According to the first doctrine‚ everything in the universe‚ including mental phenomena‚ is reduced to the one category
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Humans seem to be an entity made up by a combination of both physical properties and mental properties. Folk psychology of soul proposed by Bering (2006) suggested “common-sense mind-body dualism” is a cognitive adaptation that evolved through natural selection. According to this quote‚ it is believed that individual is fundamentally constituted of body‚ mind and volition. For centuries‚ people have tried to discover what makes an individual from philosophical‚ psychological and physiological perspectives
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