Empowerment of any section of a society is a myth until they are conferred equality before law. The foundation of freedom‚ justice and fraternity is based on the recognition of the inherent dignity and of equal and inalienable rights to all the members of the society. The Universal Declaration of Human Rights adopted and proclaimed by the General Assembly of the United Nations on 10th December 1948‚ envisaged in Article 2 that "every one is entitled to all the rights and freedoms set forth in this
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the point of view of an empowerment approach. It outlines the ways in which the empowerment approach can be beneficial to social work clients and professional social workers. This assessment summarises and explains the empowerment approach and how social workers can empower themselves before helping empower their clients‚ as well as strategies to assist social workers and clients to take their own control and to build up their strengths. This assessment discusses empowerment as a strengths-based perspective
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Religion has always been a quigmire of sexist views and practices for women‚ and while this still occurs many women find solace and empowerment in religion. This empowerment is even true within orthodox religions where to a securlarists eye it may seem restricting and non feminist. There are many reasons some women may find an orthodox religion appealing feeling more in control of their sexuality‚ or to deepen their spirituality as mentioned by Renzetti‚ Curran and Maier (2012.‚ p. 344). Also‚ another
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THE NEWLY NEGLECTED GENDER Empowerment refers to increasing the spiritual‚ political‚ social‚ educational‚ gender‚ or economic strength of individuals and communities. Former First Lady Nana Konadu Agyeman Rawlings has called on society to support endeavors to educate the boy child‚ even as it advocates girl child education. “Having done so much for the girl child‚ what do we do for the boy child who seems to be lagging behind? I personally think that it is time we encouraged the boy child in his
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The Empowerment of Women Most men view themselves as being the superior life-form in society. They justify this belief by saying that they are stronger and more capable; thus‚ making them more qualify for the more important roles in society. They place themselves on pedestals and force women to believe in their own inferiority to men and their incapability to excel educationally‚ politically‚ economically‚ and domestically. But the truth is that women will eventually advance in all these areas
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Quote from a women from a village from Rajasthan ``I want to live in dignity‚ I do not want to be reduced to a state of helplessness where there is no respect for me as a human being - yes‚ that’s what I want‚ I want to live in dignity.’’ According to the village women‚ to live in dignity means fulfilment of basic needs like clean water‚ toilets‚ fuel‚ food and house; education‚ freedom of speech‚ clean environment‚ freedom from violence‚ justice‚ society where men and women are treated equally;
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← Overview What motivates people to work? Money may be the primary reason‚ but beyond a certain limit it fails to. Organizations have been trying out different things to increase the level of motivation of its employees. Employee empowerment is one of them. Employee empowerment means that an employee is given a chance to be enterprising‚ take risks without compromising with the organizational goals‚ mission and vision. His say in the process of decision making is increased. This can be for
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Women Empowerment in Southern Punjab (Pakistan): An Empirical Analysis Imran Sharif Chaudhry Associate Professor‚ Department of Economics‚ Bahauddin Zakariya University Multan‚ Pakistan E-mail: imranchaudhry@bzu.edu.pk Farhana Nosheen PhD Scholar‚ Department of Economics‚ Bahauddin Zakariya University Multan‚ Pakistan E-mail: farhananosheen@hotmail.com Abstract Women empowerment is one of the momentous issues of contemporary development policies in developing countries. Since empowerment is considered
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NGO participation for women ’s empowerment in Bangladesh AbstractIn this paper‚ I tell the story of a grass-roots campaign of poor‚ rural women in the Mehrunnisa district of Chittagong province in Bangladesh. My objective is to examine how feminist activists strategically use and create social spaces to generate collective dialogue and critical reflection on issues of patriarchy and gendered violence. A related aim is to highlight the ways in which activists working at the grass-roots level theorize
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Institute is located at Sriperumbudur‚ nearly 40 kilometers south of Chennai city‚ the commercial and cultural capital and a buoyant metropolis of Tamilnadu ‚the third most industrialized States in India. RGNIYD endeavors to facilitate our nation’s youth with a conducive environment and tools that will enable them to make the most of their natural potential to realize their aspirations. RGNIYD functions as vital resource center coordinating training‚ orientation‚ research‚ extension and outreach
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